Onward by Dr. Abidan Shah

Onward

ONWARD by Dr. Shah, Clearview Church, Henderson, NC

Introduction: How many of you remember the children’s book “The Little Engine That Could?” My parents got me a copy of it when I was very young. It was one of my favorite books as a child. The story is of a little blue engine that did not have any confidence in himself to pull a train full of toys and food up on the mountain to the little boys and girls on the other side. The Shiny New Engine didn’t have time to help and the Big Strong Engine didn’t want to help. So, the Little Blue Engine thought about all the little boys and girls on the other side of the mountain who were waiting for their toys and food, and decided to give it a shot. He tugged and pulled as he went up the mountain, saying, “I think I can, I think I can, I think I can…” He climbed and climbed, and, at last, he got over the other side, saying, “I thought I could, I thought I could, I thought I could…” Finally, he pulled in to the station, saying, “I made it.” Here’s the point: Some of us are standing on this side of the mountain, saying, “I know I can’t, I know I can’t…” We are terrified to go onward to the other side. What is needed is not “I think I can, I think I can…” What is needed is “I know I can’t but I know God can, I know I can’t but I know God can.”

Numbers 14     36 Now the men whom Moses sent to spy out the land, who returned and made all the congregation complain against him by bringing a bad report of the land, 37those very men who brought the evil report about the land, died by the plague before the LORD. 38 But Joshua the son of Nun and Caleb the son of Jephunneh remained alive, of the men who went to spy out the land.”

Context: Last weekend, we learned that 14 months after God freed his people from their slavery in Egypt that he brought them to a place called Kadesh Barnea on the southern end of the Promised Land. God told Moses to send in 12 spies, one from each tribe of Israel. Numbers 13:1 And the LORD spoke to Moses, saying, 2 “Send men to spy out the land of Canaan, which I am giving to the children of Israel; from each tribe of their fathers you shall send a man, every one a leader among them.” These 12 men went into the land for 40 days. Then they returned with their report. Ten of the spies said that the land is indeed wonderful, but the cities are well fortified, the people are big and strong, and the giants are still in the land. And, they added, Numbers 13:33b “…and we were like grasshoppers in our own sight, and so we were in their sight.” What was the result? The people were terrified. Listen to how Moses recounts it in Deuteronomy 1     26 “Nevertheless you would not go up, but rebelled against the command of the LORD your God; 27 and you complained (Lit. “rawgan” = murmur, whisper, grumble) in your tents, and said, “Because the LORD hates us, He has brought us out of the land of Egypt to deliver us into the hand of the Amorites, to destroy us. What a statement! 28 Where can we go up? Our brethren have discouraged our hearts, (Lit. “mawsas” = caused to melt, intimidate,).

Question: Do your words breathe faith in people or fear? Do you bring out courage in people or cowardice? 2 Timothy 1:7 “For God has not given us a spirit of fear, but of power and of love and of a sound mind.”

Only 2 men exercised “power, love, and sound mind.” They were Caleb and Joshua. Who were they?

  1. Caleb represented the tribe of Judah. There is one more designation given to him other than that he was the “son of Jephunneh.” It is found only 3 times in the Bible, once in Numbers and twice in Joshua. He is called a Kenizzite. Numbers 32:12 “except Caleb the son of Jephunneh, the Kenizzite, and Joshua the son of Nun, for they have wholly followed the LORD.” Who are the Kenizzite? That’s not a Hebrew or even a West Semitic name. We find it mentioned in Genesis 15   18 “…the LORD made a covenant with Abram, saying: “To your descendants I have given this land, from the river of Egypt to the great river, the River Euphrates— 19 the Kenites, the Kenezzites,…” They were a non-Israelite group that came from the desert below Negev. Somehow, they became associated with the tribe of Judah, maybe intermarriage, and were grafted into God’s people!
  2. Joshua represented the tribe of Ephraim. What do we know about the tribe of Ephraim? They came from Joseph. If you remember, Joseph had two sons from his Egyptian wife: Manasseh and Ephraim. They were half Egyptians. Nonetheless, they had a good portion in the Promised Land. If later texts are any indication of how the early people of Ephraim behaved, it doesn’t look good for the tribe of Ephraim. Psalm 78:67 “Moreover He rejected the tent of Joseph, And did not choose the tribe of Ephraim.”

What’s the point? You don’t need godly pedigree to understand the heart of God. It doesn’t matter what your family tree looks like. We all have a few nuts hanging on our family tree. My dad came from a Muslim home. Look where God has brought me today!

How did these 2 men respond to the reaction of the people to the 10 spies?

  1. They spoke up. Listen to Numbers 13:30 “Then Caleb quieted the people before Moses, and said, ‘Let us go up at once and take possession, for we are well able to overcome it.’” You can imagine someone saying, “Look at this Kenezzite trying to get us killed!”

Question: Do you speak up? “Well…I wanted to say something…But, I feel like I’m a nobody.” Don’t misunderstand: I’m not talking about being argumentative or combative or trying to get the last word, or even speaking up for your rights. I’m talking about speaking up for God.

  1. They feared God. Listen to Numbers 14:6 “But Joshua the son of Nun and Caleb the son of Jephunneh, who were among those who had spied out the land, tore their clothes.” Why did they tear their clothes? Tearing clothes was a sign of distress. Sometimes, it was a sign of mourning for dead. Unlike the multitude, these two understood the ramifications of failing to obey God and going into the Promised Land.

Question: Do you fear God or do you fear people? Do you fear people more than you fear God? If you fear God, you won’t fear anyone else.

  1. They tried to inspire others. Listen to Numbers 14 7 “and they spoke to all the congregation of the children of Israel, saying: ‘The land we passed through to spy out is an exceedingly good land. 8 If the LORD delights in us, then He will bring us into this land and give it to us, “a land which flows with milk and honey.” 9 Only do not rebel against the LORD nor fear the people of the land, for they are our bread”; What does that mean? Earlier inNumbers 13:32, the 10 spies had given a bad report to the children of Israel saying, “The land through which we have gone as spies is a land that devours its inhabitants…” That could mean that the land was barren, wild, filled with plagues, constant wars, or even like Hell. To this, Joshua and Caleb said that the people of the land “are our bread”! Several times the Bible uses that manner of speaking. It means more than just winning over our enemies. It also means that with each victory we become stronger just like with each meal we become stronger. Instead of fearing our enemies/challenges, we should face them, because we get stronger with each victory. Furthermore, “their protection has departed from them, and the LORD is with us. Do not fear them.”

Question: Are you helping others stand up to fears or are you hiding behind your own fears?

Both Caleb and Joshua had a glorious future.

  1. Caleb: God said in Numbers 14:24 “But My servant Caleb, because he has a different spirit in him and has followed Me fully, I will bring into the land where he went, and his descendants shall inherit it.” Sure enough, in Joshua 14, Caleb came to Joshua to redeem God’s promise – 10 “And now, behold, the LORD has kept me alive, as He said, these forty-five years, ever since the LORD spoke this word to Moses while Israel wandered in the wilderness; and now, here I am this day, eighty-five years old. 11 As yet I am as strong this day as on the day that Moses sent me; just as my strength was then, so now is my strength for war, both for going out and for coming in. 12 Now therefore, give me this mountain of which the LORD spoke in that day; for you heard in that day how the Anakim were there, and that the cities were great and fortified. It may be that the LORD will be with me, and I shall be able to drive them out as the LORD said.” Caleb got his mountain!
  2. Joshua: Listen to Deuteronomy 34:9 “Now Joshua the son of Nun was full of the spirit of wisdom, for Moses had laid his hands on him; so the children of Israel heeded him, and did as the LORD had commanded Moses.” Repeatedly, God told him to be strong and of good courage. Then, right before the Jericho campaign, the pre-incarnate Christ came to him in Joshua 5:13 “And it came to pass, when Joshua was by Jericho, that he lifted his eyes and looked, and behold, a Man stood opposite him with His sword drawn in His hand. And Joshua went to Him and said to Him, ‘Are You for us or for our adversaries?’ 14 So He said, ‘No, but as Commander of the army of the LORD I have now come.’ And Joshua fell on his face to the earth and worshiped, and said to Him, ‘What does my Lord say to His servant?’ 15 Then the Commander of the LORD’S army said to Joshua, ‘Take your sandal off your foot, for the place where you stand is holy.’ And Joshua did so.” Joshua saw God! (Revelation 22:8-9)

Matthew 20:16 “So the last will be first, and the first last. For many are called, but few chosen.”

Invitation: What kind of a spirit is in you? Spirit of Fear or the Spirit of God? Only those with the Spirit of God can see God. Only those who can see God can help others see God.

Are you saved? Do you know Christ as your Savior? Without him you cannot have the Spirit of God.

The Journey by Dr. Abidan Shah

The Journey.jpg

JOURNEY by Dr. Shah, Clearview Church, Henderson

Introduction:  About 11 years ago, Nicole and I took our kids on a long journey across the country. We went to all the major Old West sites in Kansas, Colorado, Utah, and Arizona. We even went to Monument Valley, Utah, in the Navajo Nation Reservation. This is one of those iconic places where a lot of the Old Westerns were filmed. We had a wonderful time! There was a hotel near the Park but it was very expensive and so I decided to drive a little further. This was Highway 163 with nothing on the left or the right and it was dark. To make matters worse, we hadn’t eaten any dinner, the kids were really hungry, and we were low on gas. Talk about being afraid. I remember praying that God would get us out of this. Everyone was turning on me. I felt a little of how Moses must have felt. Thirty miles later, we came to a place called Kayenta, where the Burger King was still open. What a relief! What we didn’t realize is that inside the restaurant was the world’s best exhibit to the Navajo Code Talkers from World War 2. There was a movie about them a few years. Plus, we also found a good place to stay overnight. Needless to say, I was really grateful! Main point: Life is a journey full of choices. Unfortunately, poor choices can lead to years of regret and pain. But, God can use even our failures to work all things together for good if we let him.

Deuteronomy 1:41 “Then you answered and said to me, ‘We have sinned against the LORD; we will go up and fight, just as the LORD our God commanded us.’

Context: On the surface, these words seem to be words of repentance and renewal, very sincere and inspiring. Unfortunately, the context proves otherwise. Moses is recalling what took place at Kadesh Barnea in Numbers 13 & 14, where the people had rejected God’s command to go in and possess the Promised Land. Ten of the twelve spies had brought back a negative report that the land was indeed flowing with milk and honey but the inhabitants were strong, the cities were fortified, and there were even giants there. What was the response of the people? They lifted up their voices and cried and wept all night! They complained against Moses and Aaron saying, Numbers 14     2 “…If only we had died in the land of Egypt! Or if only we had died in this wilderness! 3 Why has the LORD brought us to this land to fall by the sword, that our wives and children should become victims? Would it not be better for us to return to Egypt?” They actually began to talk about picking a leader and going back to Egypt! How sad and shameful! When Joshua tried to persuade and motivate them, they wanted to stone them all! What was God’s response? He wanted to destroy them and make a new nation through Moses. I would’ve taken God up on it! Moses actually talked God out of killing his people Israel. He begged God to forgive them. God agreed and pardoned them, but he declared, Numbers 14     22 “because all these men who have seen My glory and the signs which I did in Egypt and in the wilderness, and have put Me to the test now these ten times, and have not heeded My voice, 23 they certainly shall not see the land of which I swore to their fathers…” What is the next step? Verse 25 “…tomorrow turn and move out into the wilderness by the Way of the Red Sea.” Why? 30 “…you shall by no means enter the land which I swore I would make you dwell in. 31 But your little ones, whom you said would be victims, I will bring in, and they shall know the land which you have despised. 32 But as for you, your carcasses shall fall in this wilderness.”

  1. The Repercussion of disobedience

Principle: God’s forgiveness does not erase the consequences of sins in this life. Someone may say: “What’s the use of God’s forgiveness if there are still consequences?” To erase consequences would be to erase God’s standard of holiness. If God did that, he would no longer be God. Because of his forgiveness, you are no longer his enemy. Now, he is showing you mercy without compromising his holiness.

Application: Do you take sin seriously? Do you understand that you can be forgiven but there are still consequences in this life? Have you ever received Christ as your Savior? Romans 5:10 “For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.”

  1. The Regrouping of false repentance

Instead of accepting God’s verdict, the people decide to bum rush their way into the Promised Land – Numbers 14: 40 And they rose early in the morning and went up to the top of the mountain, saying, “Here we are, and we will go up to the place which the LORD has promised, for we have sinned!” Moses warned them not to go because God was not with them. Nevertheless, they rushed up the mountain. I love Moses’ recollection in Deuteronomy 1:44 “And the Amorites who dwelt in that mountain came out against you and chased you as bees do, and drove you back from Seir to Hormah.” There’s a play on words here. This was supposed to be “a land flowing with milk and honey.” (Exodus 3:8) If they had gone in as obedient children, they would have gotten the honey. Since they still had the slave mentality, they went in but got the stinger.

Principle: We cannot speed up God’s work of sanctification in our lives. He will not give us what we are not ready to handle.

Application: Is there something that you have been asking God for and it has not been coming? Trust God that he knows you better than you know yourself. He will not give it to you before you are ready for it.

  1. The Rerouting of discipline

Deuteronomy 1:46 “So you remained in Kadesh many days, according to the days that you spent there.” Numbers 14:34 clarifies this – “According to the number of the days in which you spied out the land, forty days, for each day you shall bear your guilt one year, namely forty years, and you shall know My rejection.” We don’t know for sure how long they were at Kadesh Barnea, but they then moved south and started going in circles. Deuteronomy 2:1“Then we turned and journeyed into the wilderness of the Way of the Red Sea, as the LORD spoke to me, and we skirted Mount Seir for many days.” Their entire time in the wilderness was 40 years, but it was about 38 years since the first entry and failure. I did some math and that’s about 13,880 days. One scholar (Daniel Block) called it a “classic understatement.”They could have done something about this: 1. They could have returned back to Egypt; 2. They could have dispersed as a people; 3. They could have gone back to foreign gods. Some did at times but not wholesale. Instead, they chose to stay as a people and take the discipline of God. They had to die one by one and their children had to do their funerals. Based on the census of Numbers 2 and 26, about 2 million of the people died in those 40 years!

Application: How do you handle the discipline of God? Hebrews 12     5 “…My son, do not despise the chastening of the LORD, Nor be discouraged when you are rebuked by Him; 6For whom the LORD loves He chastens, and scourges every son whom He receives.” 7 If you endure chastening, God deals with you as with sons; for what son is there whom a father does not chasten?” People ask me – “How do I know when I am being disciplined?” Don’t think of discipline as punishment. For a believer, all our punishment was exhausted upon Christ. Discipline is when God uses trials and predicaments in life to bring us to trust and obey him more. We go through times of disappointment, unpleasant situations, relationship breakdowns, loss of peace and joy, sickness, and sometimes, even death. Don’t see them as punishment but as discipline. Even Moses had to endure discipline. He talks about it in Deuteronomy 1:37 “The LORD was also angry with me for your sakes, saying, “Even you shall not go in there.”

  1. The Reentry by God’s grace

Deuteronomy 2       2 “And the LORD spoke to me, saying: 3 ‘You have skirted this mountain long enough; turn northward.’”

The last of the older generation just died and it is time to move forward. By the way, the entire time has not been a waste. Some significant things have happened. God has laid out more of his plan for how the tabernacle and the sacrifices are to be laid out. Now, it was time to reenter the Promised Land, but this time, it was not from Kadesh Barnea but the east side of the Jordan River. They are to pass through the territories of the Edomites, Moabites, and the Ammonites. I don’t have time to go through all the details of this journey. Bottom line: they are to walk through respectfully and peacefully. God even took care of the giants beforehand in the territories that they were passing through. Various Amorite kings came against Israel but God routed them and gave his people their possessions. In the midst of all this, there is an episode where God’s people (the new generation) once again began to complain against God and Moses. So, God sent fiery serpents into the camp and many died. Listen to Numbers 21     7 “So Moses prayed for the people. 8 Then the LORD said to Moses, ‘Make a fiery serpent, and set it on a pole; and it shall be that everyone who is bitten, when he looks at it, shall live.’” This was a pre-figure of the cross of Jesus. Listen to John 3    14 “And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, 15 that whoever believes in Him should not perish but have eternal life. 16 For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.” Why a snake! 2 Corinthians 5:21 “For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.”

Finally, how I could forget Rahab, the madam from who protected the 2 spies that Joshua sent to check out Jericho. She was saved and became part of the genealogy of King David and Christ. Can we not declare with Paul in Romans 8:28 “And we know that all things work together for good to those who love God, to those who are the called according to His purpose.”

Invitation: How do you see your life’s journey? Which stage are you in? Repercussion, Regrouping, Rerouting, or Reentry. Are you saved? Is Christ in your journey?

Word Perfect by Dr. Abidan Shah

WORD PERFECT

WORD PERFECT by Dr. Shah, Clearview Church, Henderson

Introduction:  Words are important, especially in an election year. Pop quiz. Who said these words? “Fourscore and seven years ago” – Lincoln. “We have nothing to fear but fear itself” – FDR. “Ask not what your country can do for you but what you can do for your country” – Kennedy. “Read my lips – no new taxes” – Bush Sr. “I didn’t inhale” – Clinton. Last week, we learned from Solomon in the Old Testament that words are incredibly powerful. They can be used to give life or cause death. In today’s message, we will go to James in the New Testament to learn how to have perfect words. Here’s the main point: How we use our words is a direct reflection of what is in our hearts. Hateful words come from a hate-filled heart. Christful words come from a Christ-filled heart. It’s only when we are jostled in life through trials that we reveal what is truly inside our hearts. Today’s message is called “WORD PERFECT” from James 3:1-12.

As you know, James is probably the most practical and down to earth book in the New Testament, if not the whole Bible. In this section, he deals with the incredible power in our words and how to keep them in check.

James 3:1 “My brethren, let not many of you become teachers…”

Apparently, as the infant church was growing, many were seeking to be teachers of the growing Christian tradition. Maybe, it was on such basis as – “I lived next door to someone who knew Peter” or “Jesus came to me in a special dream” or “I have the gift of teaching.” Such self-proclaimed teachers were probably the source of division, infighting, and hateful speech in the early church. Hence, James was warning them not to be so eager to become a rabbi. Why? “…knowing that we shall receive a stricter judgment.” Did you know that pastors, Sunday school teachers, and Bible study leaders will give a special account on the day of judgment? People ask me “Is it easier for you to preach, now that you have been preaching for all these years?” My answer: “It is actually harder because I know now what is at stake—people’s lives, marriages, and future destinies!”

Now, James addresses everyone, not just teachers, regarding their words. 3 things:

I. Our Words Control Our Actions.

2 “For we all stumble in many things. If anyone does not stumble in word, he is a perfect man, able also to bridle the whole body.” There are 2 ways to see this statement:

  1. If you can control your mouth, which is so unruly and uncontrollable, you can definitely control the less unruly members of your body. Think about it – Which is easier to do? Lie or murder. Lie, of course. But, if I can keep myself from lying, then there is a good chance that I can also keep myself from murdering somebody. If you are a liar, you are one step closer to being a murderer.
  2. Your mouth controls your body. That sounds strange, but think about it—Things don’t just happen. There’s always a progression. We might conceive an action in our minds but the thought is first expressed in our words. Words are the first building blocks to action. Things move from our mind to our words to our actions. I think this may very well be what James had in mind because of the 2 illustrations he gives:
  • A horse and its bridle: 3 “Indeed, we put bits in horses’ mouths that they may obey us, and we turn their whole body.” A Horse can weigh on an average a 1000 pounds or more, but a 100-pound girl can control the horse because she has the reins which control the bit in the horse’s mouth.
  • A ship and its rudder: 4 “Look also at ships: although they are so large and are driven by fierce winds, they are turned by a very small rudder wherever the pilot desires.”

Here’s the point: If you don’t like where you are headed, change the way you talk. Some people have a self-denigrating and self-deprecating talk. If you say, “I am just a loser. I am so stupid. I am an idiot,” you are living up to your words. We shape our words and then our words shape us. Many of us are speaking our world into existence!

Sometimes, it’s not our own words, we are living up to the words of someone else in our life. Sometime back I was listening to a message by someone who ministers to prisoners. He said: it does not fail when he asks them to raise their hands if they ever heard their father say: “Boy, someday you will end up in prison.” Almost all the hands go up. The direction of their life was set by the words of their father. As a pastor, I have to be careful who I let speak into my life, especially before preaching.

As a pastor, I can predict with a high level of accuracy which way you are headed by the words you use:

  • Pitiful words – headed towards depression;
  • Angry words – headed towards violence;
  • Boastful/prideful words – headed towards a fall;
  • Adulterous/flirtatious words – headed towards an affair. Listen to David in Psalms 34  12 “Who is the man who desires life, and loves many days, that he may see good? 13 Keep your tongue from evil, and your lips from speaking deceit.”

This is not pop psychology. This is God’s Word. Pop psychology stole this concept from God’s Word!

Application: Which way are you headed? Are you dissatisfied with where your life is going? Better Question: What are you saying? What words are ringing in your ears?

II. Our Words Can Cause a Chain Reaction.

5 “Even so the tongue is a little member and boasts great things.” A better translation: A tongue is small but it boasts of big destructions.

Again, James gives us 2 illustrations to prove his point:

  • Forest Fire: 5 “…See how great a forest a little fire kindles!” Thousands of acres are destroyed due to one tiny spark. 6 “And the tongue is a fire, a world of iniquity. The tongue is so set among our members that it defiles the whole body, and sets on fire the course of nature; and it is set on fire by hell.” The tongue can start a forest fire from hell.
  • Deadly Poison: 7 “For every kind of beast and bird, of reptile and creature of the sea, is tamed and has been tamed by mankind. 8 But no man can tame the tongue…” James takes us to the circus with elephants, horses, lions and tigers. He takes us to Sea World with Dolphins and Killer Whales. All of these can be tamed but not the tongue. “…It is an unruly evil, full of deadly poison.” The King Cobra in India can with one tiny bite send a person into convulsions within minutes and die. Listen to David in Psalm 140 1“Deliver me, O LORD, from evil men; Preserve me from violent men, 2 Who plan evil things in their hearts; They continually gather together for 3 They sharpen their tongues like a serpent; The poison of asps is under their lips.”

What’s the point? Just like a tiny spark can cause a forest fire unexpectedly and one tiny bite can kill a full-grown person, the tongue is small but it can cause big damage.

For e.g. Imagine a Mr. Kindle (Remember – “See how great a forest a little fire kindles!”). One Monday morning, Mr. Kindle was running a little behind for his 9 am meeting. So, he checked his rearview mirror and gently stepped on the gas. “5 miles over is alright.” He looked at his watch again and decided to make it 10 and then 15 miles over the speed limit. Unbeknownst to him, a policeman at the intersection clocked him at 20 miles over the speed limit, pulled him over, and gave him a tongue lashing and a ticket to go with it. Mr. Kindle was furious – “Look at this cop giving me a ticket instead of catching some real criminal out there!” Now Mr. Kindle was really late. He marched into the office, yelling for his secretary Mrs. Henderson – “Where are the files that I told you to have ready for the meeting?” Mrs. Henderson – “You told me not to worry about them and that you would print them yourself.” Mr. Kindle – “Stop making excuses and get me those files. Don’t think that I cannot replace you!” Mrs. Henderson is now furious. She stomps back to her office mumbling, “How dare he talk to me that way!” As she is turning on her computer, she notices the new temp Karen looking at her phone. “Karen!” she yells, “We did not hire you to play on your phone. Get busy or go home.” Karen is now furious – “How dare Mrs. Henderson talk to me like that. I was simply trying to access Google docs to help her out! Fine! She can find it herself!” Karen takes an early lunch, still fuming over the morning’s happenings. Just then, young Nick comes by her window to take her order. This is his first week on the job. He is nervous. He is still learning. He forgets to greet her. Karen says to herself – “Look at the kind of kids they hire these days. When I was working, we had standards.” She gets her order and as she is driving off, she notices that her fries are missing. She’s had enough. She stomps back to the window – “I need to see your manager and I need to seem him now!” The manager comes over – “This young man was extremely rude to me and he purposely messed up my order! If you don’t do something about it, I will call corporate!” Reluctantly, the manager sends Nick home for the day. Nick is now mad – “That is so unfair! I didn’t do anything wrong!” He screeches to a halt in his driveway. Just then his dog Spot comes to greet him, as always, but this time, Nick is in no mood for that – “Leave me alone, you dumb dog!” – and he kicks at him. What he doesn’t see is that as Spot jumps back to avoid the kick, he turns over the charcoal grill from last night. Even though Nick’s dad had checked to make sure that there was no live coal, one smoldering ember rolls into the patch of dry grass behind the house. That evening, hundreds of acres of woods were on fire. Question: Who started the fire? Spot, Nick, or Mr. Kindle? Mr. Kindle!

Do you see how our words can cause a chain reaction? Are you a verbal arsonist? If you think that all this is just pop psychology (the human potential movement), this is where that stops but the Word of God keeps going.

III. Our Words Convey What is Inside.

9 “With it we bless our God and Father, and with it we curse men, who have been made in the similitude of God. 10 Out of the same mouth proceed blessing and cursing. My brethren, these things ought not to be so.” Something interesting here: James has shifted the terminology from word to tongue to mouth. Why mouth? Maybe because Jesus used that word. Matthew 12:34 Brood of vipers! How can you, being evil, speak good things? For out of the abundance of the heart the mouth speaks.” Matthew 15:11 “Not what goes into the mouth defiles a man; but what comes out of the mouth, this defiles a man.” The point is that this is no secondary injunction. Jesus commanded this!

What is the problem? 11 “Does a spring send forth fresh water and bitter from the same opening? 12 Can a fig tree, my brethren, bear olives, or a grapevine bear figs? Thus no spring yields both salt water and fresh.” The problem lies in the heart. Our words are a good indicator of what is in our hearts. Both Jesus and James explained the Freudian slip centuries before Freud.

The Content of the Old Well: Sin Nature, Upbringing, Bad Examples, Bad Experiences, Daily Barrage from the World, Flesh, and the Devil.

The Content of the New Well: New Creation through Christ, Feeding on the Word, Godly Fellowship, Rejection of Worldly Values, New Habits.

For e.g.  Someone said this:

  • Show me a harsh tongue and I will show you an angry heart.
  • Show me a negative tongue and I will show you a fearful heart.
  • Show me an overactive tongue and I will show you an unsettled heart.
  • Show me a boastful tongue and I will show you an insecure heart.
  • Show me a filthy tongue and I will show you an impure heart.
  • Show me a critical tongue and I will show you a bitter heart.
  • Show me someone who says “hell” all the time and I will show you what’s inside.

Invitation: Has your heart been transformed by salvation through Jesus? Are you saved? How much do you care about the words that come from your lips? The work has to begin here (heart) and then here (mouth). It begins with humility, acknowledgment and repentance. Just like Isaiah we need God’s touch on our lips.

Prayer: Practice by Dr. Abidan Shah

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PRAYER – PRACTICE by Dr. Shah, Clearview Church, Henderson

Introduction: How many of you have ever said, “Lord, have mercy?” If you grew up in the south, I’m sure you have either said that or heard that at some point. It’s a prayer, but it’s really a stress relief or an exclamation of happiness, surprise, or anger. It’s like the other one – “Lord, help me.” Again, not a real prayer, just a colloquialism. Unfortunately, they are no different from some of our “real” prayers, which are a little longer, but they have also become just an extended colloquialism. Here’s the main point of today’s message: Just because we begin with “Dear God” and end with “Amen,” it does not mean that we are really praying. Prayer is a conversation with the living true God as our heavenly father. We come to him in sincerity and speak from our hearts. As we recognize who he is and express what we need, we receive the assurance that our heavenly father is already working the best answer for us. Last weekend, we focused on the doctrine of prayer. Today, our focus is on the practice or the mechanics of prayer.

Matthew 6      5 “And when you pray…”

Before we go any further, notice that Jesus did not say “if you pray” but “when you pray.” God assumes that we will pray to Him. He expects us to pray to him. Prayer is our daily dialogue with God in which we ask Him for our needs and receive from him the answers. Since the beginning of time, men and women in the Bible have prayed daily. Even Jesus had a daily time of prayer. Mark 1:35 says, “Now in the morning, having risen a long while before daylight, He went out and departed to a solitary place; and there He prayed.” It’s like the song “What a friend we have in Jesus,” where it says, “Oh, what peace we often forfeit, Oh, what needless pain we bear, All because we do not carry, Everything to God in prayer.” Many of us are not praying. How do we know that? You don’t return from God’s presence fearful, hopeless, defeated, doubtful, and discouraged.

Application: Do you come to God in prayer? What comes first? Plans or Prayers. Are you bearing needless pain?

In the Sermon on the Mount, Jesus offered 3 important guidelines for prayer:

  1. Avoid prayer as a show.

6      5 “And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and on the corners of the streets, that they may be seen by men. Assuredly, I say to you, they have their reward.”

Context: After the Jewish people had returned from their exile, they were serious about religion. The priests and the scribes created an elaborate ritual of prayer and liturgy. Their daily prayer was a long list of 19 petitions known as the “Shemoneh Esreh,” each starting with the statement “Blessed are You, O Lord” and ending with “The whole world is full of His mercy.” They had to pray this prayer standing up. Hence, the daily prayer is also called “Amidah.” You had to pray facing the “Aron Kodesh,” the ark that houses the Torah scrolls. Observant Jewish people would begin by taking 3 steps backwards and then 3 steps forwards. The steps backwards symbolized moving away from the material world and the steps forwards symbolized approaching the King of Kings. During the prayer there was a certain way of bowing – “Barukh Atha Adonai.” You had to come back up when you said “Adonai.” Then when you said “Kadosh,” you had to get on your toes about 3 times, with each time rising a little taller. Again, not everyone followed this and there were many variations. When it was over, you bowed to the left, then to the right, and then to the front and said – “He who makes peace in the heavens, may He make peace for us and all Israel, and let us say, Amen.” Then, you had to do the same stuff after the prayer – take 3 steps backwards and 3 steps forwards.

Some of the people would be on their way to the synagogue and be running late. So, they would stop in the street corner and start their Amidah. Keep in mind that the Jewish people were not expected to pray in the streets but some would do it anyways. It was forbidden to interrupt anyone praying the Amidah unless it was a safety issue or you had to go. It was a big show! Jesus knew the hypocrisy of their hearts. 6 “But you, when you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you openly.” Don’t misunderstand. Jesus was not saying, “Don’t pray in public.” Instead, he was saying – “Don’t pretend to pray only in public.” Imagine if your kids only talked to you in public with grandiose words! At home, “Get out of the way, old man!” Jesus knew their hearts and he confronted their hypocrisy. One antidote for hypocrisy in public prayer is private prayer. Public prayer is like the edifice, the visible part of a building, and private prayer is the foundation.

Application: Do you pray for a show? Are you pretending to be more spiritual than you really are? How is your private prayer life?

  1. Avoid vain repetitions.

7 “And when you pray, do not use vain repetitions as the heathen do…”

Background: The word for “vain repetitions” is a Greek word battalogew, which is a very unique word. It is not found anywhere else in the New Testament or in ancient Greek literature or the Septuagint (Greek Old Testament). It was a description of the worship of heathens. Listen to what Jesus said about it in verse 7 “…For they think that they will be heard for their many words. 8 Therefore do not be like them…” We may not be heathens but it is not much different than what we do even today. We mumble unnecessary words in prayer that add nothing to our conversation with God. Imagine if your kids talked with you and repeated your name and used unnecessary words! Sometimes, we even use “magical formulas” like “Plead the blood of Jesus” or “In Jesus Name.” Other times we repeat the Lord’s Prayer or the Doxology or the Apostles Creed. I’m not suggesting that any of this is sinful or wrong but the point is this – “Do we really mean what we say in prayer?” 8“…For your Father knows the things you have need of before you ask Him.” Here’s the whole point – Prayer is family talk. It is a loving conversation between a father and a child. You cannot fake it.

Application: How do you see God when you pray? Can you see Him as your Father?

  1. Approach God as your Heavenly Father.

9 “In this manner, therefore, pray…”

Now, we come to what’s known as the Lord’s Prayer or the Pater Noster or sometimes even known as the Disciple’s Prayer. It is found twice in the Gospels – one here in Matthew 6 and a shorter version in Luke 11. It could be that Jesus taught the same prayer several times or it could be that Luke placed it at a different point in his gospel, as he often does. What is interesting about Luke’s version of the prayer is that he gives us the context in which Jesus gave this model prayer. Listen to Luke 11:1 “Now it came to pass, as He was praying in a certain place, when He ceased, that one of His disciples said to Him, ‘Lord, teach us to pray, as John also taught his disciples.’” What is very interesting to me is that the disciples did not ask Jesus – “teach us to preach” or “teach us to evangelize” or “teach us to do a miracle” but “teach us to pray.” Why? Because they witnessed how important prayer was to Jesus. Everything in this prayer has to be read with the mindset of God as our heavenly father.

9 “…Our Father in heaven” = God is our Father—Creator, Superior, and Redeemer.

“…Hallowed be Your name.” = God’s names are His character and His work in our lives. He will hallow his name. But, how about in my own life?

10 “Your kingdom come…” = It is the sovereign eternal rule of God over His world. It begins in our hearts when we are saved and will be completed when Christ returns.

“…Your will be done on earth as it is in heaven.” = God has a revealed will (what God expects) and a secret will (what is God up to). Here the prayer is for the secret will.

We’ve come to the midpoint in the Lord’s Prayer and, so far, we have looked at the first 3 lines known as the “Thou Petitions” – “Hallowed be thy name,” “Thy kingdom come,” and Thy will be done.” Now we will look at the next 3 lines known as the “We Petitions” – “Give us this day our daily bread,” “Forgive us our debts,” and “Lead us not into temptations but deliver us from the evil one.”

11 “Give us this day our daily bread.” = Daily we should come to God as a little child looks to his/her parent for sustenance. But, the bread is not just physical but also spiritual.

12 “And forgive us our debts, As we forgive our debtors.” = This is probably the hardest line in the Lord’s Prayer, if not the whole Bible. E.M. Bounds said “A heart all love, a heart that holds even its enemies in loving contemplation and prayerful concern, a heart from which all bitterness, revenge, and envy are purged—how rare! Yet this is the only condition of mind and heart in which a man can expect to command the power of prayer.”

13 “And do not lead us into temptation, But deliver us from the evil one…” = Even though God allows us to go through trials to purify and humble us, he wants us to come to Him as a child to his/her father and plead for “mercy and grace to help in time of need.”

“…For Yours is the kingdom and the power and the glory forever. Amen.” = He is the rightful owner, now and forever. He can change circumstances, now and forever. He gets the glory now and forever.

Invitation: How is your prayer life? Is it a show? Is it filled with vain repetitions? Is it a child coming to his/her father? Have you said the sinner’s prayer? Have you prayed to ask Jesus to be your Savior and King?

Abound by Dr. Abidan Shah

Abound

ABOUND by Dr. Shah, Clearview Church, Henderson 

Introduction: One sign that a baby is becoming a toddler is that he/she will say, “I do it” when it comes to feeding, putting on their shoes, or other activities that they previously relied on the parents. It’s a good thing because it’s an indication that the child is growing up and becoming independent. It can also be a sad time for some young parents, but I tell them, “Don’t worry. It reverses when they become teenagers!” In our series on Paul’s letter to the Philippians, we come to the often-quoted passage from Philippians 4:13, “I can do all things through Christ who strengthens me.” People claim that as a life-verse. They wear T-shirts with that verse. Athletes even tattoo it on their arms. Unfortunately, they don’t realize that they are talking it out of context. In today’s message, we’re going to learn that when it says “I can do all things through Christ who strengthens me,” it’s not talking about overcoming incredible odds or reaching ambitious goals. It’s a declaration of the Christian’s ability to thrive whether one is down or abound. Turn in your Bibles to Philippians 4:10 and our message is titled “ABOUND.”

Philippians 4:10 “But I rejoiced in the Lord greatly that now at last your care for me has flourished again; though you surely did care, but you lacked opportunity.” What exactly was Paul saying here? To correctly understand this, we need to keep in mind the context of the Philippian church. Externally, they were facing persecution. Internally, they were at odds with each other. Fears without and fightings within. In the midst of all this mess, they had stopped supporting Paul’s ministry. How was he faring? Listen to his description of a similar situation in I Corinthians 4     11 “To the present hour we both hunger and thirst, and we are poorly clothed, and beaten, and homeless. 12 And we labor, working with our own hands…” By the way, since he was incarcerated, he couldn’t even work! If he ran out of food, maybe a soldier had pity on him and gave him some scraps. If he was freezing, maybe he found some old rags that he used to keep himself warm. Only eternity will reveal how much Paul suffered for the gospel. Then, there was a knock on the door and there stood a man by the name of Epaphroditus from the church in Philippi. Listen to Philippians 4:18 “Indeed I have all and abound. I am full, having received from Epaphroditus the things sent from you, a sweet-smelling aroma, an acceptable sacrifice, well pleasing to God.” As Paul said in Philippians 4:10 “I rejoiced in the Lord greatly,” he began celebrating on receiving the help from the Philippians.

Was Paul desperate for help from the Philippians? 11 “Not that I speak in regard to need, for I have learned in whatever state I am, to be content.” The word for learned is “manthano.” Here, it has the idea of a disciple learning how to follow the master. He has learned how to come to the place of being “content” = “autarkeia.” Content is not about be satisfied with you have and don’t get a better phone or an upgraded boat. The way this word is used implies complete readiness to accept whatever God has in store.

What does this kind of life look like? Verse 12 “I know how to be abased, and I know how to abound.” Abase = “tapeinos,” which implies having a lowly mind like that of Jesus. Abound = “perisseuo,” which meant to be full, beyond, exceed. “Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need.” This time the word for learned is “myeo” which has the idea of learning how to grow spiritually. Now he says in verse 13 “I can do all things through Christ who strengthens me.” The secret to his contentment is that “he has the strength to deal with all situations through Jesus Christ who strengthens me.” This is not about being 5 foot 3 and being able to dunk, unless you are Muggsy Bogues with a 44-inch vertical jump!

So, yes, Paul rejoiced greatly that the money had come, but, no, he wasn’t desperate.

Now, listen to Paul’s clarification: 14 “Nevertheless you have done well that you shared in my distress. 15 Now you Philippians know also that in the beginning of the gospel, when I departed from Macedonia, no church shared with me concerning giving and receiving but you only. 16 For even in Thessalonica you sent aid once and again for my necessities.” Did Paul depend on the Philippians for money? To answer that, we need to turn again to Paul’s letters to the Corinthians because here he gave us information on how ministries were to be supported. Listen to I Corinthians 9      7 “Who ever goes to war at his own expense? Who plants a vineyard and does not eat of its fruit? Or who tends a flock and does not drink of the milk of the flock?9 For it is written in the law of Moses, ‘You shall not muzzle an ox while it treads out the grain’…10…For our sakes, no doubt, this is written, that he who plows should plow in hope, and he who threshes in hope should be partaker of his hope. 11 If we have sown spiritual things for you, is it a great thing if we reap your material things?…13 Do you not know that those who minister the holy things eat of the things of the temple, and those who serve at the altar partake of the offerings of the altar?” In Judaism, every Jewish male was obligated to pay a half-shekel temple tax, along with the sacrifices. All this was used to support the priests, the Levites, and their families. 14 “Even so the Lord has commanded that those who preach the gospel should live from the gospel.” In other words, those who work in the church are supported by the tithes and offerings of those who are benefitted by the church, just like in the Old Testament temple. Now, Paul did not take any money from the Corinthians because of their bad attitude towards him. Listen to 2 Corinthians 11     7“Did I commit sin in humbling myself that you might be exalted, because I preached the gospel of God to you free of charge? 8 I robbed other churches, taking wages from them to minister to you. 9 And when I was present with you, and in need, I was a burden to no one, for what I lacked the brethren who came from Macedonia supplied. And in everything I kept myself from being burdensome to you, and so I will keep myself.” Nonetheless, Paul did not shortchange them. Listen to 2 Corinthians 12    14 Now for the third time I am ready to come to you. And I will not be burdensome to you; for I do not seek yours, but you…15 And I will very gladly spend and be spent for your souls…” The only place Paul did not ease up with the Corinthians was the collection for the poor in Jerusalem. 2 Corinthians 9:7“So let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver.”

Some of you may be wondering, “Why is Pastor Shah talking about all this?” Sometimes, people wonder why we take up tithes and offerings. We are following the pattern set for us by Paul in God’s word. We take up money to support the operation of the church, pay the staff of the church, provide help for those who are struggling near and far, and help missionaries and church planters all over the world to share the gospel and help the needy. We are an exceptional church where people give generously and wholeheartedly. Having said that, not everyone gives and not everyone gives as much as they should. How about you?

Did Paul benefit from his relationship with the Philippians? 17 “Not that I seek the gift, but I seek the fruit that abounds to your account.” Paul was saying that even though he needed the help and he was grateful for the gift, he was not depended on them for survival, nor was he trying to look for the gift. But, by sending their gift, the Philippians have pleased God and now have a share in Paul’s ministry. 18 “Indeed I have all and abound. I am full, having received from Epaphroditus the things sent from you, a sweet-smelling aroma, an acceptable sacrifice, well pleasing to God.” Paul described their gifts with the same words that he used to describe the sacrifice of Christ in Ephesians 5:2 “And walk in love, as Christ also has loved us and given Himself for us, an offering and a sacrifice to God for a sweet-smelling aroma.” Finally, verse 19 “And my God shall supply all your need according to His riches in glory by Christ Jesus.” In fact, Paul added, God will meet your need according to his riches in glory by Christ Jesus.

What was Paul really trying to say here? Even though he was depended on them, he was not obligated to them. Even if they supported him financially, he was under God’s control not theirs. So also, people coming from a different church tradition think that since we pay the pastor or staff, he/they does/do what we tell him/them to do. Maybe even, he better do as we tell him to do. Sorry friend. You need to give because it is the right thing for you to do and it is good for you to do. You cannot control God’s ministers with money. If that happens, we will tell you what you want to hear and not what you need to hear.

Have you learned how to abound in Christ? It’s not about having things or not having things. It’s about being content in Christ. Is Christ enough for you?

Are you saved? Do you have Christ?

Single-Minded by Dr. Abidan Shah

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SINGLE-MINDED by Dr. Shah, Clearview Church, Henderson, NC

Introduction: How many of have ever heard or asked questions like—“What were you thinking?” “Did you not think?” “What was going through your mind?” “What possessed you to do that?” I remember a story that my parents often told about my brother when he was about 5 years old. He really wanted a slingshot, and so, they got him one; but, they told him to take it outside. It wasn’t 5 minutes before they heard a loud shatter. The beautiful new Fisher radio in the living room was in pieces. Through the slightly open screen door, they saw my brother standing in the driveway with the slingshot in his hand. They rushed outside to ask him, “Why did you do that?” His answer: “Because I had a clear shot.” In other words, his behavior did not have much reasoning behind it. That’s how many people think about why they do what they do. Here’s the message in a nutshell: We’ve often heard, “what you believe is how you behave.” That’s not exactly true. Unless the Holy Spirit has renewed your mind by what you believe, you will behave as you’ve always behaved. In other words, between belief and behavior, there is the becoming by the transformation of the mind through the Holy Spirit. We’re in our series on Paul’s letter to the Philippians and our message is titled “SINGLE-MINDED.”

Philippians 2     1 Therefore if there is any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any affection and mercy, 2 fulfill my joy by being like-minded, having the same love, being of one accord, of one mind. 3 Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. 4 Let each of you look out not only for his own interests, but also for the interests of others. 5 Let this mind be in you which was also in Christ Jesus,

Question: Do your actions match your beliefs? Has your mind been renewed by the Holy Spirit? You cannot have this transformation until you are saved. Are you saved?

Context: If you remember from the past two messages, there had been some divisions among the Philippians. There some bad behavior going on. Listen to Philippians 1:27“Only let your conduct be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of your affairs, that you stand fast in one spirit, with one mind striving together for the faith of the gospel.” In other words, the last that Paul had heard, the Philippians were not standing fast in one spirit; they were not with one mind striving together for the faith of the gospel. We know that at least in the conflict between Euodia and Syntyche, two women who were helpful to Paul in the gospel. Not only this but verse 28-29 give us the indication that they were also facing some opposition from the outside that was causing some fears. So, what is his solution? Listen to Philippians 2:1 “Therefore if there is any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any affection and mercy.” Paul appeals to what they believe in general. But, now pay attention to Verse 2 “fulfill my joy by being like-minded, having the same love, being of one accord, of one mind.” There is a Greek word that Paul uses repeatedly here—“phronema.” He uses that word about 11 times in 2 different forms. The only letter in which he uses phronema” more than in Philippians is Romans (about 17 times in 5 forms). What does that word mean? Before we look at the meaning of that word, always remember that “words get their ultimate meaning from their contexts.” Having said that, “phronema” means “mind,” “thought,” or “way of thinking.” As a verb, it means “to think,” “to judge,” or “to set one’s mind on.” Paul goes on to verse 3 “Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. Again, the word for mind is a derivative of “phronema,” which literally reads “humble-mindedness.” 4 Let each of you look out not only for his own interests, but also for the interests of others.” Meaning: If your mind has been renewed or reconfigured to humility, then think about others. If all this is still not enough to motivate you to get along, then verse 5 “Let this mind be in you which was also in Christ Jesus.” Again, the form of the word “phronema” is here.

Principle: The point is that the remedy for your bad behavior is for the right beliefs to transform your mind.

Let’s pause here: If your behavior is not matching your belief, it’s because the becoming by the transformation of the mind through the Holy Spirit is not happening. In other words, between Belief and Behavior, there is the Becoming. This is not something novel. There is a much clearer example of this in Paul’s letter to the Romans. If you’ve studied Romans, you know that you can basically divide the letter into 2 halves: Romans 1-11 and Romans 12-16. The first half is theology and the second half is behavior. The first half (Romans 1-11) is about the depravity of human beings, the answer of the gospel, the problem of sin, death, and the law, and the place of ethnic Israel (the Jewish people) in God’s eternal plan of salvation. The second half (Romans 12-16) is about how to live in community, how to be good citizens, how to love our neighbor, how to prepare for the soon return of Jesus, and how to deal with the old traditions. What is important for our purpose is that right in the middle Paul writes Romans 12:2 “And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.” The idea is that there should be a change of mind based on what you know is true so that you can behave differently than you did before. By the way, what is the mind? I preached a message on this last year. The Mind is made up of 7 ingredients in my opinion

  • Created by God to respond to him but damaged by sin until salvation.
  • Uniquely designed by the combination of our genetic ancestors, good and bad.
  • Softened towards God or hardened against him by our upbringing.
  • Redeemed by our acceptance of Christ or condemned by our rejection of him.
  • Renewed by our growth in Christ, his Word and Spirit, and godly fellowship.
  • Tarnished or transformed by how we handle the circumstances of life.
  • All the above under the grace and providence of God with the freedom to reject or obey him.

Here’s the principle: Theology does not automatically impact lifestyle. There has to be a transformation by the renewing of your mind through the Holy Spirit.

Illustration: I can say that I believe in gravity but if I don’t accept the basic definition of gravity that “whatever goes up must come down,” I will step off this stage expecting to fly and come crashing down. I can fly but only if I understand and use the principles of aerodynamics to counter gravity.

Question: Has there been a transformation by the renewing of your mind? This is where daily Bible reading, good Bible preaching and teaching comes in.

So, let’s quickly go back to Philippians 2:1. What are the right beliefs? Keep in mind that Paul is not getting into some deep theological truths here. He’s just appealing to what they believe in general:

  • “if there is any consolation in Christ” meaning “if being in Christ means anything to you.”
  • “if any comfort of love” meaning “if God’s love has comforted you.”
  • “if any fellowship of the Spirit” meaning “if you have experienced the blessing of being in the Holy Spirit together.”
  • “if any affection and mercy” meaning “if you have experienced God’s love and mercy in your life.”

If all this still does not help you submit to the transformation of your mind, then try the example of Jesus. What does his thinking look like? Philippians 2      6 who, being in the form of God, did not consider it robbery to be equal with God, (Better translation: “who being in the form of God, did not consider equality with God something to grasp after”) 7 but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. 8 And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. 9 Therefore God also has highly exalted Him and given Him the name which is above every name, 10 that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, 11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. This example/worship should be transformational in your life.

What should this example/worship of Jesus cause you to do? Philippians 2:12“Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.” Working out your salvation with fear and trembling means work for the full realization of your salvation in your life. It’s another way of saying “be transformed by the renewal of your mind.” But, who is really doing the work? 13 for it is God who works in you both to will and to do for Hisgood pleasure.

Main point: Confession does not become Conduct unless there is a Change in Cognition by the Holy Spirit.

Has this change of thinking happened through the Holy Spirit in your marriage, towards your loved ones, towards your church family, towards your neighbors, towards the lost around you?

Are you saved? Do you have the Holy Spirit? Are you submitted to his renewal of your mind? Is your behavior negating your beliefs?

Gospel-Centric by Dr. Abidan Shah

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GOSPEL-CENTRIC by Dr. Shah, Clearview Church, Henderson

Introduction: Do you know someone who is really into something like a hobby, sport, or some cause? They talk about it all the time. They want you to get excited about it just as much as they are. I knew someone like that when we lived back in Georgia about 25 years ago. Nicole and I were friends with this couple from her dad’s church. The man was an A-grade mechanic and was also big into Nascar. He would talk to me about it all the time about the size of the engines, the pistons, the tire pressure, and on and on. Even though I didn’t know a thing about Nascar, before long I was talking about Rusty Wallace, Jeff Gordon, Bill Elliott, Ernie Irwin, and Dale Earnhardt (No. 3). I was coming home after church and actually watching the races! Once we moved, I sort of stayed into it and then I lost interest. So also, with the gospel, there are people who are so consumed with the gospel that they can’t help but talk about it all the time. They love sharing the gospel. They are gospel-centric. When you are around such people, you become just like them. You also become gospel-centric. That’s the title of our message today in our new series through Paul’s letter to the Philippians titled “COMMUNITY.”

Philippians 1     3 I thank my God upon every remembrance of you, 4 always in every prayer of mine making request for you all with joy, 5 for your fellowship in the gospel from the first day until now…7 “… both in my chains and in the defense and confirmation of the gospel, you all are partakers with me of grace…12 But I want you to know, brethren, that the things which happened to me have actually turned out for the furtherance of the gospel27 Only let your conduct be worthy of the gospel of Christ…” 4:15 Now you Philippians know also that in the beginning of the gospel, when I departed from Macedonia, no church shared with me concerning giving and receiving but you only.

Question: Paul’s ministry was gospel-centric. He wanted the Philippians to make their church gospel-centric as well. How much is your life gospel-centric? Do you think our church is gospel-centric enough? Do you know the gospel? Are you saved?

Context: If you grew up in church, you probably heard the word “gospel” at some point. How important is this word “gospel”? You may have heard it before or maybe from me that the word “gospel” comes from the old Anglo-Saxon word “godspell,” which was an abbreviation of “goodspell.” “Good” means good, of course, but “spell” means story or news. So, Gospel = Good News. But, in today’s message, we are going deeper and looking at the Greek word behind gospel—“euangelion.” It is found several hundred times in various forms in the New Testament, about 84 times in Paul’s letters, and about 9 times in his letter to the Philippians. For starters, it was not invented by Paul or by the other New Testament writers. Neither was it borrowed from the Greco-Roman world, even though it was used to refer to good news like the birth of the emperor and special decrees by him, and sacrifices were offered to the gods when the “euangelion” of victory came to them. This helps our understanding of the word but the New Testament writers had a different source for “euangelion.” It was the Old Testament, especially Isaiah 40-66, where it talks about the coming of the Messiah. Listen to Isaiah 61:1 “The Spirit of the Lord GOD is upon Me, because the LORD has anointed Me to preach good tidings (Here, the Greek word for “good tidings” in the LXX is “euangelizo” from “euangelion”) to the poor; He has sent Me to heal the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound.” The gospel was rooted in the Scriptures as the promise of the coming Messiah. The world was in bad news but good news was in its way!

When Jesus came, he saw his ministry as a fulfillment of this prophecy. At the start of his ministry, he went into the synagogue and read Isaiah 61, and declared “Today this Scripture is fulfilled in your hearing” (Luke 6:21). Then, he went everywhere preaching the gospel of the kingdom and doing the things listed in Isaiah 61. When John the Baptizer doubted Jesus’ ministry, Jesus quoted Isaiah 61 in Matthew 11     5 “The blind see and thelame walk; the lepers are cleansed and the deaf hear; the dead are raised up and the poor have the gospel preached to them.” When the gospel writers wrote about the ministry of Jesus, they also used the same word “euangelion” to refer to his coming— Mark 1:1 “The beginning of the gospel of Jesus Christ, the Son of God.” This continued in the early church where the book of Acts repeatedly used the word “euangelion” to refer to the coming of God’s Kingdom through Jesus Christ, his death, and his resurrection. Both Peter and Paul referred to themselves as preachers/ministers of the gospel: Acts 15:7 “…And…Peter…said to them: “Men and brethren, you know that a good while ago God chose among us, that by my mouth the Gentiles should hear the word of the gospel and believe”; Acts 20:24 “…nor do I (Paul) count my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus, to testify to the gospel of the grace of God.”

The point I am making here is that the Old Testament writers, Jesus, gospel writers, the early church, and the pillars of the church (Peter and Paul) were all gospel-centric. Their main focus was bringing the good news to the world that was under bad news.

Question: Are you gospel-centric? Is our church gospel-centric?

Let’s get back to Philippians: In what ways was Paul gospel-centric to the Philippians? He uses the word “euangelion” 9 times in this letter. Let’s quickly look at them:

Philippians 1    3 “I thank my God upon every remembrance of you, 4 always in every prayer of mine making request for you all with joy, 5 for your fellowship in the gospel from the first day until now.”

  1. The gospel binds us in fellowship.

Philippians 1:7 “just as it is right for me to think this of you all, because I have you in my heart, inasmuch as both in my chains and in the defense and confirmation of the gospel, you all are partakers with me of grace.”

  1. The gospel opens opportunities for God’s grace.

Philippians 1:12 “But I want you to know, brethren, that the things which happened to me have actually turned out for the furtherance of the gospel.”

  1. The gospel takes precedence over trials.

Philippians 1     15 “Some indeed preach Christ even from envy and strife, and some also from goodwill: 16 The former preach Christ from selfish ambition, not sincerely, supposing to add affliction to my chains; 17 but the latter out of love, knowing that I am appointed for the defense of the gospel. 18 What then? Only that in every way, whether in pretense or in truth, Christ is preached; and in this I rejoice, yes, and will rejoice.”

  1. The gospel neutralizes bitter envy.

Philippians 1:27 “Only let your conduct be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of your affairs, that you stand fast in one spirit, with one mind striving together for the faith of the gospel.”

  1. The gospel demands a certain conduct.

Philippians 2    21 “For all seek their own, not the things which are of Christ Jesus. 22 But you know his proven character, that as a son with his father he served with me in the gospel.”

  1. The gospel proves selflessness.

Philippians 4     2 I implore Euodia and I implore Syntyche to be of the same mind in the Lord. 3 And I urge you also, true companion, help these women who labored with me in the gospel, with Clement also, and the rest of my fellow workers, whose names are in the Book of Life.

  1. The gospel increases our value.

Phil. 4:15 Now you Philippians know also that in the beginning of the gospel, when I departed from Macedonia, no church shared with me concerning giving and receiving but you only.

  1. The gospel offers opportunities to partner.

Question: Is the gospel the glue that holds our fellowship together? Does the gospel take precedence over our personal trials? Are you living up to the conduct worthy of the gospel? Are you partnering with others in sharing the gospel?

Here’s the final question: What is the content of the gospel? Paul actually gives us the content of the gospel in 1 Corinthians 15    1 “Moreover, brethren, I declare to you the gospel which I preached to you, which also you received and in which you stand, 2 by which also you are saved…3 For I delivered to you first of all that which I also received: (Meaning: Paul is not the manufacturer of the gospel) that Christ died for our sins according to the Scriptures, (There’s the bad news) 4 and that He was buried, and that He rose again the third day according to the Scriptures, (There’s the good news) 5 and that He was seen by Cephas, then by the twelve. 6 After that He was seen by over five hundred brethren…” (There’s the proof of the good news)

Question: Do you understand this gospel? Do you believe this gospel? Are you on the gospel of train? Or, have you lost your train of thought and are stranded with some poor substitutes?

Glory by Pastor Abidan Shah

GLORY by Pastor Shah, Clearview Church, Henderson

Introduction: How many of ya’ll remember growing up when you were walking out the door, your parents telling you “Better behave out there because you represent us?” There were times I did a very poor job representing/displaying my parents. Then there were times that I did make them proud. I distinctly remember the time in first grade when I came home with the “first in class” badge/pin. My dad was so proud! He bragged on me to everybody in church. I didn’t understand the big deal until later on. By getting the rank of first in class, I was telling the world that my parents were doing a great job. In other words, I was displaying them well. Today’s message is titled “GLORY.” Here’s the message in a nutshell: God’s glory is who he is and all that he is. I glorify God when I display who he is and all that he is.

Philippians 2      5Let this mind be in you which was also in Christ Jesus, 6who, being in the form of God, did not consider it robbery to be equal with God, 7but made Himself of no reputation, taking the form of a bondservant, andcoming in the likeness of men. 8And being found in appearance as a man, He humbled Himself and became obedient tothe point ofdeath, even the death of the cross. 9Therefore God also has highly exalted Him and given Him the name which is above every name, 10that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, 11andthatevery tongue should confess that Jesus ChristisLord, to the glory of God the Father.

Question: Are you glorifying God in your life? How are you displaying God in your home, marriage, neighborhood, workplace, grocery store, restaurant, and church? You cannot display him until you belong to him. Do you belong to him? Are you saved? 

1. What is the meaning of the word “glory?” 

The word “glory” comes from the Greek word “doxa” from which we get our other English word “doxology.” Depends on which church tradition you come from, there is the “Gloria patri” or the “Praise God from whom all blessings flow.” To understand the true meaning of the word “doxa,” we need to first turn to the Greek translation of the Old Testament. The word “doxa” is found over 400 times in the LXX and mostly to translate the Hebrew noun “Kabod.” That word kabod has the meaning of “abundance” and “wealth.” Other times it means “importance,” “influence,” “reputation,” and “honor.” Most importantly, it is used for the honor/splendor of God. A good example is Exodus 33:18“And he (Moses) said, ‘Please, show me Your glory(kabod).’” God told Moses that he will allow his goodness to pass before him but he cannot see his face because no man can see his face and live. Then he promised him that while his glory(kabod) passes by, he will put him in the cleft/split of the rock and cover him with his hand and Moses will see his back. Still he cannot see his face. Talk about a deep passage! You can also find the same word at the end of Ezekiel 1. After he had visions of God, it says in verse 28“…This wasthe appearance of the likeness of the glory(kabod) of the LORD…” David sings in Psalm 26:8“Lord, I have loved the habitation of Your house, and the place where Your glorydwells.” InNehemiah 9:5, the Levites cried to the people “…Stand up and bless the Lord your God forever and ever! ‘Blessed be Your glorious name…’” I can go on and on. “Kabod” means the splendor, the radiance, and all the godness of God.” The Greek translators used the word “doxa” to translate “kabod.” The word “doxa” in Classical Greek simply meant “reputation” and “honor.” Now “doxa” became “God’s good, splendorous, and glorious reputation.”

In the New Testament, the word doxa appears over 160 times and many times to declare God’s good, splendorous, and glorious reputation.

John 11:4 When Jesus heardthat (Lazarus was sick),He said, “This sickness is not unto death, but for the glory (doxa) of God, that the Son of God may be glorified (doxa)through it.”

John 17:5“And now, O Father, glorify(doxa) Me together with Yourself, with the glorywhich I had with You before the world was.”

I can give many more but for time’s sake, Revelation 19:1After these things I heard a loud voice of a great multitude in heaven, saying, “Alleluia! Salvation and glory (doxa)and honor and powerbelongto the Lord our God!”

2. How did Jesus bring glory to God the Father?

Even though Jesus was equal in form/nature with the Father, he did not try to grasp or snatch at equality with God. Instead, he left his throne, came down on earth, and took the form of a slave. Sometimes people say that he left his glory behind. Not true. John 1:14“And the Word became flesh and dwelt among us, and we beheld His glory (doxa), the glory (doxa)as of the only begotten of the Father, full of grace and truth.” Then, Jesus died the ultimate death of a slave, the crucifixion. 

Through this act of humility and obedience, Jesus displayed God the father’s good, splendorous, and glorious reputation.

  • He displayed God the Father’s utmost HOLINESS by drinking the bitter cup in the garden of Gethsemane.
  • He displayed God the Father’s utmost LOVE by allowing his father to suffer the pain of pouring his wrath upon him.
  • He displayed God the Father’s utmost FAITHFULNESS by submitting to the suffering on the cross.
  • He displayed God the Father’s utmost TRUSTWORTHINESS by surrendering his spirit into his hands.
  • He displayed God the Father’s utmost TRIUMPH by subduing the demonic hordes.
  • He displayed God the Father’s utmost GRACE by becoming the name by which all can be saved.

Jesus glorified God the Father through his life and death.

3. How do we bring glory to God?

People have a lot of misunderstandings about the glory of God.

  • They look at the beauty in nature and call that the glory of God.

Psalm 19:1 The heavens declare the glory of God; and the firmament shows His handiwork.”

True but it’s fallen and waiting for redemption.

Romans 8    18 For I consider that the sufferings of this present time are not worthyto be comparedwith the glory which shall be revealed in us. 19 For the earnest expectation of the creation eagerly waits for the revealing of the sons of God.20 For the creation was subjected to futility, not willingly, but because of Him who subjecteditin hope;21 because the creation itself also will be delivered from the bondage of corruption into the glorious liberty of the children of God.22 For we know that the whole creation groans and labors with birth pangs together until now.

  • They look at the good in human beings and call that the glory of God.

Psalm 8     4 What is man that You are mindful of him, and the son of man that You visit him? For You have made him a little lower than the angels, and You have crowned him with glory and honor.

True but unfortunately man is dead in trespasses and sins.

John 5:41 “I do not receive honor from men.”

  • They look at some quiet, ornate, and vast church building and call that the glory of God.

When people claim that contemporary worship takes them away from holiness and hence from the glory, here’s my answer: “Hiding behind liturgies to peddle unbiblical theologies is anything but holy. It is deceptive and God knows the true intent. We cannot use God’s ‘glory’ as a fog to hide our sin.”

God’s glory is who he is and all that he is. I glorify God when I display who he is and all that he is. Let me say it another way: When I follow the example of Jesus in my life, I bring glory to God the Father. When I live the life of the cross, I bring glory to God.

  • If I am jealous, I’m displaying a God who is unable to meet my needs.
  • If I am bitter, I’m displaying a God who is unable to heal.
  • If I am lustful, I’m displaying a God who winks at sin.

Invitation:  Are you glorifying God? Are you saved?

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