Word Perfect by Dr. Abidan Shah

WORD PERFECT

WORD PERFECT by Dr. Shah, Clearview Church, Henderson

Introduction:  Words are important, especially in an election year. Pop quiz. Who said these words? “Fourscore and seven years ago” – Lincoln. “We have nothing to fear but fear itself” – FDR. “Ask not what your country can do for you but what you can do for your country” – Kennedy. “Read my lips – no new taxes” – Bush Sr. “I didn’t inhale” – Clinton. Last week, we learned from Solomon in the Old Testament that words are incredibly powerful. They can be used to give life or cause death. In today’s message, we will go to James in the New Testament to learn how to have perfect words. Here’s the main point: How we use our words is a direct reflection of what is in our hearts. Hateful words come from a hate-filled heart. Christful words come from a Christ-filled heart. It’s only when we are jostled in life through trials that we reveal what is truly inside our hearts. Today’s message is called “WORD PERFECT” from James 3:1-12.

As you know, James is probably the most practical and down to earth book in the New Testament, if not the whole Bible. In this section, he deals with the incredible power in our words and how to keep them in check.

James 3:1 “My brethren, let not many of you become teachers…”

Apparently, as the infant church was growing, many were seeking to be teachers of the growing Christian tradition. Maybe, it was on such basis as – “I lived next door to someone who knew Peter” or “Jesus came to me in a special dream” or “I have the gift of teaching.” Such self-proclaimed teachers were probably the source of division, infighting, and hateful speech in the early church. Hence, James was warning them not to be so eager to become a rabbi. Why? “…knowing that we shall receive a stricter judgment.” Did you know that pastors, Sunday school teachers, and Bible study leaders will give a special account on the day of judgment? People ask me “Is it easier for you to preach, now that you have been preaching for all these years?” My answer: “It is actually harder because I know now what is at stake—people’s lives, marriages, and future destinies!”

Now, James addresses everyone, not just teachers, regarding their words. 3 things:

I. Our Words Control Our Actions.

2 “For we all stumble in many things. If anyone does not stumble in word, he is a perfect man, able also to bridle the whole body.” There are 2 ways to see this statement:

  1. If you can control your mouth, which is so unruly and uncontrollable, you can definitely control the less unruly members of your body. Think about it – Which is easier to do? Lie or murder. Lie, of course. But, if I can keep myself from lying, then there is a good chance that I can also keep myself from murdering somebody. If you are a liar, you are one step closer to being a murderer.
  2. Your mouth controls your body. That sounds strange, but think about it—Things don’t just happen. There’s always a progression. We might conceive an action in our minds but the thought is first expressed in our words. Words are the first building blocks to action. Things move from our mind to our words to our actions. I think this may very well be what James had in mind because of the 2 illustrations he gives:
  • A horse and its bridle: 3 “Indeed, we put bits in horses’ mouths that they may obey us, and we turn their whole body.” A Horse can weigh on an average a 1000 pounds or more, but a 100-pound girl can control the horse because she has the reins which control the bit in the horse’s mouth.
  • A ship and its rudder: 4 “Look also at ships: although they are so large and are driven by fierce winds, they are turned by a very small rudder wherever the pilot desires.”

Here’s the point: If you don’t like where you are headed, change the way you talk. Some people have a self-denigrating and self-deprecating talk. If you say, “I am just a loser. I am so stupid. I am an idiot,” you are living up to your words. We shape our words and then our words shape us. Many of us are speaking our world into existence!

Sometimes, it’s not our own words, we are living up to the words of someone else in our life. Sometime back I was listening to a message by someone who ministers to prisoners. He said: it does not fail when he asks them to raise their hands if they ever heard their father say: “Boy, someday you will end up in prison.” Almost all the hands go up. The direction of their life was set by the words of their father. As a pastor, I have to be careful who I let speak into my life, especially before preaching.

As a pastor, I can predict with a high level of accuracy which way you are headed by the words you use:

  • Pitiful words – headed towards depression;
  • Angry words – headed towards violence;
  • Boastful/prideful words – headed towards a fall;
  • Adulterous/flirtatious words – headed towards an affair. Listen to David in Psalms 34  12 “Who is the man who desires life, and loves many days, that he may see good? 13 Keep your tongue from evil, and your lips from speaking deceit.”

This is not pop psychology. This is God’s Word. Pop psychology stole this concept from God’s Word!

Application: Which way are you headed? Are you dissatisfied with where your life is going? Better Question: What are you saying? What words are ringing in your ears?

II. Our Words Can Cause a Chain Reaction.

5 “Even so the tongue is a little member and boasts great things.” A better translation: A tongue is small but it boasts of big destructions.

Again, James gives us 2 illustrations to prove his point:

  • Forest Fire: 5 “…See how great a forest a little fire kindles!” Thousands of acres are destroyed due to one tiny spark. 6 “And the tongue is a fire, a world of iniquity. The tongue is so set among our members that it defiles the whole body, and sets on fire the course of nature; and it is set on fire by hell.” The tongue can start a forest fire from hell.
  • Deadly Poison: 7 “For every kind of beast and bird, of reptile and creature of the sea, is tamed and has been tamed by mankind. 8 But no man can tame the tongue…” James takes us to the circus with elephants, horses, lions and tigers. He takes us to Sea World with Dolphins and Killer Whales. All of these can be tamed but not the tongue. “…It is an unruly evil, full of deadly poison.” The King Cobra in India can with one tiny bite send a person into convulsions within minutes and die. Listen to David in Psalm 140 1“Deliver me, O LORD, from evil men; Preserve me from violent men, 2 Who plan evil things in their hearts; They continually gather together for 3 They sharpen their tongues like a serpent; The poison of asps is under their lips.”

What’s the point? Just like a tiny spark can cause a forest fire unexpectedly and one tiny bite can kill a full-grown person, the tongue is small but it can cause big damage.

For e.g. Imagine a Mr. Kindle (Remember – “See how great a forest a little fire kindles!”). One Monday morning, Mr. Kindle was running a little behind for his 9 am meeting. So, he checked his rearview mirror and gently stepped on the gas. “5 miles over is alright.” He looked at his watch again and decided to make it 10 and then 15 miles over the speed limit. Unbeknownst to him, a policeman at the intersection clocked him at 20 miles over the speed limit, pulled him over, and gave him a tongue lashing and a ticket to go with it. Mr. Kindle was furious – “Look at this cop giving me a ticket instead of catching some real criminal out there!” Now Mr. Kindle was really late. He marched into the office, yelling for his secretary Mrs. Henderson – “Where are the files that I told you to have ready for the meeting?” Mrs. Henderson – “You told me not to worry about them and that you would print them yourself.” Mr. Kindle – “Stop making excuses and get me those files. Don’t think that I cannot replace you!” Mrs. Henderson is now furious. She stomps back to her office mumbling, “How dare he talk to me that way!” As she is turning on her computer, she notices the new temp Karen looking at her phone. “Karen!” she yells, “We did not hire you to play on your phone. Get busy or go home.” Karen is now furious – “How dare Mrs. Henderson talk to me like that. I was simply trying to access Google docs to help her out! Fine! She can find it herself!” Karen takes an early lunch, still fuming over the morning’s happenings. Just then, young Nick comes by her window to take her order. This is his first week on the job. He is nervous. He is still learning. He forgets to greet her. Karen says to herself – “Look at the kind of kids they hire these days. When I was working, we had standards.” She gets her order and as she is driving off, she notices that her fries are missing. She’s had enough. She stomps back to the window – “I need to see your manager and I need to seem him now!” The manager comes over – “This young man was extremely rude to me and he purposely messed up my order! If you don’t do something about it, I will call corporate!” Reluctantly, the manager sends Nick home for the day. Nick is now mad – “That is so unfair! I didn’t do anything wrong!” He screeches to a halt in his driveway. Just then his dog Spot comes to greet him, as always, but this time, Nick is in no mood for that – “Leave me alone, you dumb dog!” – and he kicks at him. What he doesn’t see is that as Spot jumps back to avoid the kick, he turns over the charcoal grill from last night. Even though Nick’s dad had checked to make sure that there was no live coal, one smoldering ember rolls into the patch of dry grass behind the house. That evening, hundreds of acres of woods were on fire. Question: Who started the fire? Spot, Nick, or Mr. Kindle? Mr. Kindle!

Do you see how our words can cause a chain reaction? Are you a verbal arsonist? If you think that all this is just pop psychology (the human potential movement), this is where that stops but the Word of God keeps going.

III. Our Words Convey What is Inside.

9 “With it we bless our God and Father, and with it we curse men, who have been made in the similitude of God. 10 Out of the same mouth proceed blessing and cursing. My brethren, these things ought not to be so.” Something interesting here: James has shifted the terminology from word to tongue to mouth. Why mouth? Maybe because Jesus used that word. Matthew 12:34 Brood of vipers! How can you, being evil, speak good things? For out of the abundance of the heart the mouth speaks.” Matthew 15:11 “Not what goes into the mouth defiles a man; but what comes out of the mouth, this defiles a man.” The point is that this is no secondary injunction. Jesus commanded this!

What is the problem? 11 “Does a spring send forth fresh water and bitter from the same opening? 12 Can a fig tree, my brethren, bear olives, or a grapevine bear figs? Thus no spring yields both salt water and fresh.” The problem lies in the heart. Our words are a good indicator of what is in our hearts. Both Jesus and James explained the Freudian slip centuries before Freud.

The Content of the Old Well: Sin Nature, Upbringing, Bad Examples, Bad Experiences, Daily Barrage from the World, Flesh, and the Devil.

The Content of the New Well: New Creation through Christ, Feeding on the Word, Godly Fellowship, Rejection of Worldly Values, New Habits.

For e.g.  Someone said this:

  • Show me a harsh tongue and I will show you an angry heart.
  • Show me a negative tongue and I will show you a fearful heart.
  • Show me an overactive tongue and I will show you an unsettled heart.
  • Show me a boastful tongue and I will show you an insecure heart.
  • Show me a filthy tongue and I will show you an impure heart.
  • Show me a critical tongue and I will show you a bitter heart.
  • Show me someone who says “hell” all the time and I will show you what’s inside.

Invitation: Has your heart been transformed by salvation through Jesus? Are you saved? How much do you care about the words that come from your lips? The work has to begin here (heart) and then here (mouth). It begins with humility, acknowledgment and repentance. Just like Isaiah we need God’s touch on our lips.

Herald by Dr. Abidan Shah

Herald.jpg

HERALD by Dr. Shah, Clearview Church, Henderson, NC

Introduction: People everywhere are living in the grip of fear and hopelessness, even believers. It’s no different than how that small group of disciples must have felt after Jesus, their Master, had been unjustly tried and then brutally crucified right before their eyes. This was now the third day since he had been laid in a tomb. Little did they know that they were about to become the first heralds of the resurrected king. Here’s the gist of our message: Fear and hopelessness will keep you from becoming a herald of the resurrected king. Love is the only vaccine that will cure fear and faith is the only key that will unlock the door of hopelessness. This is our final message of our series titled HOSANNA and it’s called HERALD.

Luke 24     1 Now on the first day of the week, very early in the morning, they, and certainother women with them, came to the tomb bringing the spices which they had prepared. 2But they found the stone rolled away from the tomb. 3 Then they went in and did not find the body of the Lord Jesus. 4 And it happened, as they were greatly perplexed about this, that behold, two men stood by them in shining garments. 5 Then, as they were afraid and bowedtheir faces to the earth, they said to them, “Why do you seek the living among the dead? 6He is not here, but is risen! Remember how He spoke to you when He was still in Galilee, 7saying, “The Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.’” 8 And they remembered His words. 9 Then they returned from the tomb and told all these things to the eleven and to all the rest.

Question: Are you living in the grip of fear? Have you been plagued by hopelessness? Have you checked the level of God’s love in your heart lately? Are you plugged into his truth? Do you know Jesus? He loves you and he is the Truth. Are you saved?

Context: In order to truly understand how the disciples were feeling after the crucifixion of Jesus, we need to backup to Luke 23    44 “Now it was about the sixth hour, and there was darkness over all the earth until the ninth hour. 45 Then the sun was darkened, and the veil of the temple was torn in two. 46 And when Jesus had cried out with a loud voice, He said, ‘Father, ‘into Your hands I commit My spirit.’ Having said this, He breathed His last.” All this was so incredible, so bizarre, and so mind blowing, that people knew right away that something really bad had just been done. Luke tells us several things:

  • The Roman centurion said, “Certainly this was a righteous man!”
  • The whole crowd that was there began to beat their breasts and started leaving. It was a sign of mourning.
  • How about those who followed Jesus? Luke 23:49 “But all His acquaintances, and the women who followed Him from Galilee, stood at a distance, watching these things.”
  • Some were probably shell-shocked – “I can’t believe it.”
  • Some were probably angry – “Those hypocrites killed him.”
  • Some were probably afraid – “I think they’ll come after us.”
  • Some were probably blaming each other – “Where’s the mighty Peter?”
  • Some were probably weeping. Those tears kept rolling down their face.

Now the question – “Who is going to get him down? We can’t just let him hang there. It’s Sabbath and that would make it 3 days before we can get his body. But, who’s going to do it?” No volunteers. They were afraid. The disciples and the followers were so gripped with fear that 2 men, Joseph of Arimathea and Nicodemus, had to come to their rescue. They were wealthy prominent men, members of the Sanhedrin who had a soft spot for Jesus. They had to pull some strings with Pilate to make it happen. Where were the big strong manly men? Luke 23     55 And the women who had come with Him from Galilee followed after, and they observed the tomb and how His body was laid. 56 Then they returned and prepared spices and fragrant oils…” The men were nowhere to be found.

Principle: Fear can be paralyzing. Fear is a choice weapon of the enemy and if I may add, “he’s using it very well in our nation.” Listen to what it says in 2 Timothy 1:7 For God has not given us a spirit of fear, but of power and of love and of a sound mind.

Application: With this crisis facing our nation and the world, we need to exercise caution, follow the guidelines, but we don’t need to live in fear. That’s what the world wants us to do. If we’re truly honest, that’s where many of us are. How about you?

Luke 24:1 “Now on the first day of the week, very early in the morning, they, and certainother women with them, came to the tomb bringing the spices which they had prepared.” What made them leave the comfort of their homes and step outside? One word, LOVE. It was their love for their Master that enabled them to brave the authorities, the religious leaders, and any danger lurking in the early hours of the morning. How many ladies would agree to going into a graveyard in the early morning while it’s still dark? We’re not even talking about worrying about religious authorities who killed your leader.

Principle: Love will overcome fear. When you love someone, you’ll do anything for them. But there’s more, listen to 1 John 4:18 “There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in love.”You ask, “I don’t get it. How can love drive out fear?” Keep in mind that this promise is given to us in the context of our relationship with God. God is the biggest source of fear. But, when his love is in our hearts, then we know that we don’t have to fear him. If we don’t have to fear him, there is no one or nothing else that’s worthy of our fear.

Application: Are you living in fear? It’s only the love of God in your heart and your love for God that will drive it from you. The reason we fear this, that, and the other is because we don’t fear God enough or love him enough.

Now, as we read in the opening, the women came to the tomb with spices in their hands. The first thing they noticed was that the stone had been rolled away and the body was missing. Then 2 angels stood by them in shining garments. Of course, they were afraid and bowed their faces to the earth. Listen again to what the angels said to the women in Luke 24     5 “…Why do you seek the living among the dead? 6 He is not here, but is risen! Remember how He spoke to you when He was still in Galilee, 7 saying, ‘The Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.’” What was their response? 8 And they remembered His words. 9 Then they returned from the tomb and told all these things to the eleven and to all the rest. 10 It was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them, who told these things to the apostles. What a change! They believed and went from being hopeless to becoming heralds of the resurrected king.

But, listen to their response? 11 And their words seemed to them like idle tales, and they did not believe them. Fear was still gripping them but their real problem was unbelief.

Principle: If you have a faith problem, the words of the Bible will feel to you like an idle tale. You will live in hopelessness.

But one person’s response was different. 12 “But Peter…” In the past 24 hours, there were a lot of “But Peters!”

  • Luke 22:54   Having arrested Him, they led Him and brought Him into the high priest’s house. But Peter followed at a distance.
  • Luke 22:58   And after a little while another saw him and said, “You also are of them.” But Peter said, “Man, I am not!”
  • Luke 22:56 And a certain servant girl, seeing him as he sat by the fire, looked intently at him and said, “This man was also with Him.” 57 But he (Peter) denied Him, saying, “Woman, I do not know Him.”
  • Luke 22:58 And after a little while another saw him and said, “You also are of them.” But Peter said, “Man, I am not!”
  • Luke 22:59   Then after about an hour had passed, another confidently affirmed, saying, “Surely this fellow also was with Him, for he is a Galilean.” 60 But Peter said, “Man, I do not know what you are saying!” This one didn’t stop there. Immediately, while he was still speaking, the rooster crowed. 61 And the Lord turned and looked at Peter. Then Peter remembered the word of the Lord, how He had said to him, “Before the rooster crows, you will deny Me three times.” 62 So Peter went out and wept bitterly.

Back to Luke 24: 12 “But Peter arose and ran to the tomb; and stooping down, he saw the linen cloths lying by themselves; and he departed, marveling to himself at what had happened.” He was willing to believe and hope came in.

Invitation: Are you living in hopelessness? Let’s recap: Fear and hopelessness will keep you from becoming a herald of the resurrected king. Love is the only vaccine that will cure fear and faith is the only key that will unlock the door of hopelessness. Do you know the resurrected king? Are you his herald?

Marvelous by Dr. Abidan Shah

Marvelous.jpg

MARVELOUS by Dr. Shah, Clearview Church, Henderson

Introduction: Recently, I was on Twitter when a statement caught my eye. I didn’t know the person making the statement but based on his profile, it seemed that he believed like I did about biblical/ethical/moral values. He said (I am paraphrasing), “Why does Abortion always have to become the main issue? There are other issues that are just as critical.” When I read that, I was like, “Maybe, we don’t agree as much as I thought we did, or, maybe, you’ve lost your moral compass, if you ever had one.” As I was about to dismiss that statement as an anomaly, I saw another one just like it! This one said (again, I’m paraphrasing)—“Abortion is used as the trump card (no pun intended) to get voters to abandon all other issues and vote a certain way.” Again, based on this person’s profile, I would have assumed that we would’ve had similar values. Here’s the heart of the message: Abortion is not about politics. Abortion is not about rights. Abortion is not about science and technology or health and quality of life. Abortion is ultimately about God. With that in mind, our message today is titled “MARVELOUS.”

Psalm 139    13 For You formed my inward parts; You covered me in my mother’s womb. 14I will praise You, for I am fearfully and wonderfully made; Marvelous are Your works, and thatmy soul knows very well. 15 My frame was not hidden from You, When I was made in secret, and skillfully wrought in the lowest parts of the earth. 16 Your eyes saw my substance, being yet unformed. And in Your book they all were written, The days fashioned for me, when as yet there were none of them.

Question: Do you believe that you have been fearfully and wonderfully made by God? Do you believe that human life is marvelous? Do you have eternal life? Are you saved?

Background: Many of you may not realize but today is the Sanctity of Human Life Sunday or Weekend. Forty-Seven years ago, on January 22, 1973, the US Supreme Court legalized abortion on demand in all 50 states. It’s popularly known as Roe v. Wade. On January 9, 1989, President Reagan issued a proclamation designating that day as the first Sanctity of Human Life Day. Since then, every third Sunday (weekend) in January is recognized by churches all across our country as a day to give special emphasis to God’s gift of life, to remember the lives lost due to abortion, and to commit ourselves to speaking out for human life at every stage. Today’s message is again a little different than how I typically preach but it’s one that we need to hear, especially the younger generation. The further we get away from our biblical foundation, the harder it is for people, even some Christians, to understand the importance of certain convictions like the value of the unborn child.

With that in mind, let’s go back to the psalm we just read, Psalm 139. It is known as a psalm of David. As you know, David was called a man after God’s own heart (1 Samuel 13:14; Acts 13:22). So, here in Psalm 139, David gives us God’s heart on the unborn child. I want you to notice especially the language he uses to describe God’s creation process of the unborn child. It is beyond beautiful! Shakespeare, Milton, and Elliot have nothing on him! Listen again to verse 13 “For You formed my inward parts; You covered me in my mother’s womb.” I don’t have time to pause at every single word and look at its meaning from Hebrew, just the important ones. For starters, David doesn’t say “my parents formed my inward parts” or “the coming together of the sperm and the egg formed me.” He says, “God, you formed me.” Listen carefully: A married couple can come together in love or two strangers can hook up in lust, the forming of life is God’s work. Bringing life inside the mother’s womb can only be done by the life-giver. He holds the copyright on life. “You covered me in my mother’s womb.” David uses a very special word to describe this process, “sakhed,” which is not really “cover.” It should actually be translated “weave.” David is depicting God as the grand weaver who actually knits every child carefully inside the mother’s womb. In other words, God is intricately involved in the development of every child in every womb ever since the beginning of time!

14 “I will praise You, for I am fearfully and wonderfully made; Marvelous are Your works, and that my soul knows very well.” The Hebrew word for “marvelous” is “palah,” which can be translated as “surpassing,” “extraordinary,” “beyond one’s power to do,” “wonderful,” and “marvelous.” David is praising God for his marvelous work in creating life. 15 “My frame (skeletal structure) was not hidden from You, When I was made in secret…” The Hebrew word for “secret” is “sether,” which means the “hiding place” or “secret place.” The point here is not a hideout but a mystery, something that we cannot comprehend. “And skillfully wrought in the lowest parts of the earth.” The Hebrew word for “skillfully wrought” is “rekhem,” which means “using different colors, textures, and patterns to make a special cloth. In other words, God makes every child unique and beautiful in his/her own way, even if there are disabilities. The disabilities are not because he failed but because we live in a broken world. His work is still perfect!

Finally, verse 16 “Your eyes saw my substance, being yet unformed.” The Hebrew word for “substance” is “golem,” which means the embryo. It has the idea of an “unfinished vessel.”“And in Your book they all were written, The days fashioned for me, when as yet there werenone of them.” In other words, even before a child is born, even before they are in an embryonic form, all their days, not necessarily their individual decisions but all God’s providential acts designed for that life, are written out in God’s chronicles.

So, what do we gather from Psalm 139?

  • God holds the copyright on every life.
  • God makes every life intricately and lovingly.
  • God’s marvelous work should cause us to praise him.
  • God supervises the entire developmental process of every life.
  • God marvelous work in bringing life can never be fully understood.
  • God makes every child unique and beautiful, even if there are disabilities.
  • God records beforehand his providential acts for every life even before birth.

Abortion goes against this entire list. People may say – Abortion is about a women’s right to choose; it’s about population control; or it’s about the quality of life. No matter how people support abortion, it ultimately contradicts everything about God because it is philosophically based on an anti-God premise. To understand this, we have to look at the roots of the American Abortion Movement. Margaret Sanger, the first president of Planned Parenthood, which provides the most abortion in the world, wrote a book titled “Pivot of Civilization.” If you want to know about the roots of this movement, here are just a few examples:

  • Regarding the poor, blind, deaf, mute, and those intellectually disabled: “When we learn further that the total number of inmates in public and private institutions in the State of New York—in alms-houses, reformatories, schools for the blind, deaf and mute, in insane asylums, in homes for the feeble-minded and epileptic—amounts practically to less than sixty-five thousand, an insignificant number compared to the total population, our eyes should be opened to the terrific cost to the community of this dead weight of human waste.”
  • Regarding the poor and disabled people: It sees that the most responsible and most intelligent members of society are the less fertile; that the feeble-minded are the more fertile. Herein lies the unbalance, the great biological menace to the future of civilization. Are we heading to biological destruction, toward the gradual but certain attack upon the stocks of intelligence and racial health by the sinister forces of the hordes of irresponsibility and imbecility?”
  • In her magazine, Birth Control Review, an article was published by Dr. Ernst Rudin, a Nazi doctor in the Eugenics movement advocating racial hygiene among the Germans. There were other articles advocating ethnic cleansing of American Gypsies and Defective Families. Sanger openly praised Hitler’s policy of racial cleansing and Hitler admired her work. Such racial science fit perfectly with Hitler’s agenda of cleansing the society of the weak and disabled, then moving on to those ethnicities that were unwanted, starting with the gypsies and ending with six million Jewish people being sent to the gas chambers.
  • In the 1930s, Sanger began the “Negro Project.” It started with handing out contraception and then culminated in promoting abortion to control the race.

I can go on and on. The point is not that everyone who is pro-abortion is cruel and racist. What it does mean is that the philosophy behind abortion is one that denigrates and devalues human life, especially the weak, the poor, the disabled, and the minorities. All this is ultimately about claiming that it is my right to decide what happens. As I said, “Abortion is ultimately about God” because–

  • Abortion tries to steal God’s copyright on life.
  • Abortion reduces life to just a biochemical process.
  • Abortion seeks to praise only self.
  • Abortion denies the beauty of the developmental process.
  • Abortion understands life only through personal and collective convenience.
  • Abortion rejects the uniqueness of every child.
  • Abortion destroys God’s chronicles of every life. It brutally murders the child before they even have a chance to live out the days fashioned for them.

What does all this mean for us as believers, as the church? Do we believe that life is God’s gift? Do we believe that he gets to first and the final say on life? Jesus came to die even for the unborn. To terminate that pregnancy, is to terminate the opportunity from that life to receive Christ and live out the days fashioned for him/her by God.

Invitation: Today is the day to repent if you have believed wrongly. Today is the day to pray for our nation and for the unborn. Today is the day to give our lives to Christ.

Fearful Mind by Pastor Abidan Shah

ROADBLOCKS TO RESETTING YOUR MIND – FEARFUL MIND by Pastor Shah, Clearview Church, Henderson

Introduction: People have all sorts of phobias. Some people are afraid of snakes, spiders, heights, enclosed spaces, lightning, public speaking, needles, water, etc. Some of these fears are understandable and even healthy but then there is a kind of fear that actually becomes a roadblock to having the mind of Christ. We’re still in our series titled MIND (RE)SET from Philippians 2:5-11 and today’s message is called “FEARFUL MIND.” Here’s the message in a nutshell: A fearful mind will either leave you paralyzed or cause you to flee. What you need is the mind of Christ. What you need is the replacing of your false assumptions about life and future with biblical truth and principles.

Philippians 1     12But I want you to know, brethren, that the things which happenedto me have actually turned out for the furtherance of the gospel, 13so that it has become evident to the whole palace guard, and to all the rest, that my chains are in Christ; 14and most of the brethren in the Lord, having become confident by my chains, are much more bold to speak the word without fear.

Question: Do you have a fearful mind? Are you paralyzed or have you fled? You might say, “I’m not fearful, just cautious.” There’s a big difference between fear and caution. Caution is seeing a warning sign and slowing down and steering carefully around the hurdle. Fear is pulling over and cancelling the trip. Many Christians have pulled over and cancelled their trip. Some have even turned back. Is that you? Are you saved? Jesus said in Mark 5:36“Do not be afraid; only believe.”Have you believed in Jesus?

Background:Before we dive into our message, let me explain as simply as possible how we work as human beings. In life, all of us have certain EXPECTATIONS. They can be our personal goals in life or how we expect things to turn out through circumstances. These expectations are motivated by certain ASSUMPTIONSthat we have accumulated through life. When expectations don’t turn out according to our assumptions, they lead us to FRUSTRATIONS. These can be manifested as anxiety, guilt, and resentment. To give you an example: You see a person who is driven to succeed. He wants to be rich. Nothing wrong with being rich. Lots of godly people in the Bible were rich. Unfortunately, the market crashes or health goes bad and he does not achieve what he wanted. The result is anxiety, stress, anger, addiction, relationship problems, etc. We can treat some of these issues but it doesn’t change this person’s attitude towards what has happened. I’m actually talking about saved people. They know their expectations are wrong but they feel helpless. The real problem is not their expectations but their assumptions. If they grew up learning that if you want to please dad or mom, you have to be rich, then their assumption is that not being rich is failing to please dad or mom. Or, if they wrongly learned that money will make them happy, then they are now sad because they are not. There are other examples (marriage, work, spiritual life) but the diagram is the same. What has to change is our assumptions. They have to be replaced by BIBLICAL TRUTHS. Replacing false assumptions with biblical truths is another way of saying “Let this mind be in you which was also in Christ Jesus.” When this happens, instead of expectations, we have PROMISESand instead of frustrations, we have FRUITS.

Context: Paul wrote to the Philippians about the mind of Christ because they had some false assumptions which were leading to false expectations with frustrations. One such was fear. They had a fearful mind. Listen to Philippians 1     27“Only let your conduct be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of your affairs, that you stand fast in one spirit, with one mind striving together for the faith of the gospel, 28and not in any way terrifiedby your adversaries…” The Greek word for terrified is “pturomai,” which Paul uses only here. In Classical Greek it was used to describe a horse getting spooked in battle. It would get startled by loud noises or shrieks and it would bolt through the battlefield, stampeding anyone in his path. The Philippians were terrified of their opponents and they were ready to cut and run. 

The Philippians were operating under certain false assumptions. Some of these assumptions were coming from their past lives, which we can only speculate about. They were probably fatalistic– things will be what they will be. Based on Paul’s letter, they were selfish – lookout for yourself. They probably assumed that being a Christian means no more problems. These false assumptions came with wrong expectations. Recently, some more of their expectations had been dashed. They had been keeping up with what was happening to Paul, their founder.Listen again to Philippians 1:12“But I want you to know, brethren, that the things which happenedto me have actually turned out for the furtherance of the gospel.” What “things” happened to Paul? Paul was in Roman custody when he wrote this letter. To get the background of his arrest, you have to read starting in Acts 21where Paul was falsely accused in Jerusalem of profaning the Temple. The mob at the instigation of the corrupt religious leaders had tried to kill Paul but fortunately he was taken into custody by the Romans. After several years of waiting in prison, Paul was finally transferred to Rome to stand trial before Caesar. All this news must have gotten out to the churches and destroyed their morale. Their leader was in prison and waiting for his execution. It’s over for him and soon it’ll be over for us. The Philippians were no different, especially since Paul had founded the church. Having these expectations dashed must have led to some frustrations.Scholars used to think that Philippians was Paul’s letter of joy and pride but now this view is changing. If you read between the lines, they had plenty of issues: fear, anxiety, disunity, selfishness, conceit, etc.

So, what did Paul say to them? Listen again to verse 12“But I want you to know, brethren, that the things which happenedto me have actually turned out for the furtherance of the gospel.” In other words, “what happened to me is a blessing in disguise.” For 2 reasons:

  1. Verse13“so that it has become evident to the whole palace guard, and to all the rest, that my chains are in Christ.” While in Roman custody, Paul was reaching out to the praetorian. They were the emperor’s personal troops and bodyguards. Look up my message titled “Perspective” in this series and you will see how powerful this group was. According to some sources, there were as many as 9000 of them camped outside of Rome. They are now hearing the gospel from Paul! Similar to dad preaching when mom was in the hospital.
  2. Verse 14“and most of the brethren in the Lord, having become confident by my chains, are much more boldto speak the word without fear.” There’s the word “fear” from the Greek word “phobos.” When word got out to the brethren (leaders and pastors in the early church) that Paul was sharing the gospel in prison, instead of cowering and hiding, they started to become more and more bold in preaching the gospel. Billy Graham once said“Courage is contagious. When a brave man takes a stand, the spines of others are stiffened.”

How could Paul be so bold in the face of execution while the Philippians were terrified by their adversaries? Because Paul had the mind of Christ. Paul had certain biblical truths that the Philippians didn’t. He is listing them all along:

  • Philippians 1:6“being confident of this very thing, that He who has begun a good work in you will completeituntil the day of Jesus Christ.” God always finishes what he starts in our lives. That’s his job.
  • Philippians 1:18“What then? Onlythatin every way, whether in pretense or in truth, Christ is preached; and in this I rejoice, yes, and will rejoice.” Rejoicing is not playing safe but preaching Christ. The goal is to preach Christ.
  • Philippians 1:21“For to me, to liveisChrist, and to dieisgain.” A believer cannot lose in life or in death.
  • Philippians 1:29“For to you it has been granted on behalf of Christ, not only to believe in Him, but also to suffer for His sake.” Suffering is not a mark of abandonment but a mark of advancement.

Do you have the mind of Paul which was like the mind of Christ or do you have the mind of the Philippians filled with false assumptions?

  • Do you constantly worry that things will fall apart?
  • Do you constantly try to control your circumstances and try to play it safe?
  • How do you respond when people or situations push you out of the safe zone?

Are you saved?

I John 4:18 says, “he who fears has not been made perfect in love.”

Immortal by Pastor Abidan Shah

IMMORTAL by Pastor Shah, Clearview Church, Henderson

Immortal

Introduction:  What do these expressions mean? Assume room temperature, go belly up, bite the dust, bite the big one, cash in one’s chips, become food for worms. They’re all referring to death. Here are some more – go to the happy hunting ground, kick the bucket, push up daisies, take a dirt nap, take the last train to glory, croak, buy a pine condo, go into the fertilizer business, be stiff as a board, kick the Oxygen habit. Even we Christians have our own idioms for death – to be with the Lord, crossing the Jordan, going to a better place. These are all verbal tranquilizers meant to soften the reality of death because no one wants to deal with that subject. The believer should not fear death nor should they desire death. Instead, they should focus on living in Christ by serving one another and spreading the gospel. Question: Before we read this passage, question – Are you afraid to die? Are you afraid to live? As a believer, what are you living for? Are you saved? Our message is titled IMMORTAL in our series through Philippians.

Philippians 1   21 “For to me, to live is Christ, and to die is gain. 22 But if I live on in the flesh, this will mean fruit from my labor; yet what I shall choose I cannot tell. 23 For I am hard-pressed between the two, having a desire to depart and be with Christ, which is far better.”

Context:  21 “For to me, to live is Christ, and to die is gain. 22 But if I live on in the flesh, this will mean fruit from my labor; yet what I shall choose I cannot tell. 23 For I am hard-pressed between the two…” Why was Paul so conflicted between living and dying? Listen carefully – Paul was not as conflicted as it may appear. It was really the Philippians who were conflicted. If you remember from last week, I briefly explained that much of what Paul wrote was not for Paul but for the Philippians. Let me explain a little more on that: You may not be aware of this but scholars have identified 2 ways of interpreting Paul’s letters: Epistolary Analysis and Rhetorical Analysis. Epistolary Analysis means that Paul wrote his letters like a typical letter from ancient times with an opening, a middle, and a conclusion. In fact, it’s not much different than letters today, except that through the Holy Spirit, Paul’s letters became the Word of God. Rhetorical Analysis means that Paul wrote his letters more like a speech, an oratory, or, what we would call, a sermon. We know that Paul was a brilliant man, well trained in Hebrew scriptures but what many don’t realize is that he was also well educated in Greek-Roman rhetoric and he used rhetorical techniques in his writings which again through the Holy Spirit became the Word of God. The full impact of Paul’s letters is truly felt when you actually hear them, not just read them. Some people take this too far but, in moderation, this understanding is very helpful in studying Paul’s letters. One such technique that Paul often used was imitation. Instead of telling the listeners what and how to change, the speaker would tell his listeners how he struggled with the same situation and changed and the listeners would get the point. Seneca (Roman Philosopher, Rhetor, and Statesman) said “The way is long if one follows precepts, but short and helpful if one follows patterns.” Philippians 3:17 “Brethren, join in following my example, and note those who so walk, as you have us for a pattern.” Word to the wise, especially parents – “If you want someone to change, stop telling them what’s right and what’s wrong and start telling them how you struggled between right and wrong and chose what’s right. That will make a far greater impact.”

With this knowledge in mind, let’s re-read these verses21 “For to me, to live is Christ, and to die is gain.” If you read this verse without thinking, you will misunderstand what Paul really meant. You may think that Paul is just struggling between living and dying. You may even walk away thinking – “A Christian cannot lose in life or death. In this life, we have Jesus and when we die, it just gets better!” Sometimes people even quote 2 Corinthians 5:8 “We are confident, yes, well pleased rather to be absent from the body and to be present with the Lord.” Although, there is truth in the fact that a Christian cannot lose in life or death, that is not the real point of either Philippians 1:21 or 2 Corinthians 5:8. In reality, Paul was using a rhetorical technique to help the Philippians. Apparently, they were facing some difficult challenges, maybe persecution, maybe financial problems, maybe relationship struggles, or maybe health issues. They were saying things like – “I’m ready to go. I’m tired of this old world. I’m ready to walk the streets of gold. I know we have Jesus here but it will be so much better on the other side!” Does that sound familiar? You might be surprised to know that, as a pastor, I have encountered more people who are just waiting to die than those who are sacred to die. You might say, “That’s not true! No one wants to die.” Don’t misunderstand – “No one wants to suffer before they die but dying is not a problem for many people. Living is.” They are not as good looking as they used to be, strong as they used to be, too many health problems, too many children problems, too many bills, too many bad decisions they’re reaping, just too many problems. When I first came to this church, I went visiting the people on the roll with one of our deacons. We came to this one house and this elderly lady came to the door. The deacon introduced me to her. Her response – “Oh Good. Now we got somebody to bury us!” I believe that this was the same problem with the Philippians – “Living with Jesus is great but dying is better!” Paul is saying to them – “Yeah, I’ve struggled with that too but let me tell you how I handled it.”

22 “But if I live on in the flesh, this will mean fruit from my labor…” What fruit was Paul talking about? He used the same word in Romans 1:13 “Now I do not want you to be unaware, brethren, that I often planned to come to you…that I might have some fruit among you also, just as among the other Gentiles.” The fruit that Paul was talking about is the fruit of the gospel. He wants to see souls saved. Listen carefully: When you die, the possibility of fruits end. You cannot evangelize in heaven. Neither can you evangelize in hell. Basically, for the same reasons. Neither place has unbelievers. Except that, in hell the hearts are still wicked. 22 “…yet what I shall choose I cannot tell. 23 For I am hard-pressed between the two, having a desire to depart and be with Christ, which is far better. 24 Nevertheless to remain in the flesh is more needful for you.” Remember Paul’s prayer for the Philippians in verse 10 “that you may approve the things that are excellent…” It meant “learning to choose between the good, the better, and the best.” It is “far better” to depart and be with Christ but “best” is to stay here and help you.

Application: How do you see others in this life? Do you care about those around you? You say, “I care but I’m ready to go.” Can I ask you, “Are you really eager to see Jesus or are you just trying to run away from your problems? God has a sense of humor and he will leave you here till you’re 150! It’s best to remain and help others.

25 “And being confident of this…” Paul has used that word “confidence” twice already: 6“being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ.” 14 “and most of the brethren in the Lord, having become confident by my chains, are much more bold to speak the word without fear.” He will use that word again several times. That word can mean “trust” but also “conviction.” What is Paul’s conviction? 25 “And being confident of this, I know that I shall remain and continue with you all for your progress and joy of faith…” It’s Paul’s conviction to stay and help the Philippians continue in their growth and joy of the Christian life.

Application: We all have doctrinal convictions about the Bible, Trinity, Salvation, Person of Christ, Holy Spirit, etc. We may also have moral convictions about marriage, unborns, sexuality, drinking, etc. That’s all wonderful but it’s time we also have some relational convictions where I am responsible for your spiritual growth and joy in the Christian life and you are for mine. When you’re not here, I care. When I’m not here, you care. Sadly, most of us have the same response that Cain did when God asked him – “Where is Abel your brother?” He said, “I do not know. Am I my brother’s keeper?”

Finally – 26 “that your rejoicing for me may be more abundant in Jesus Christ by my coming to you again.” The word “rejoicing” is “kaukhemai” which means “boast. Paul is not saying “You will boast of me even more when I come.” He is saying, “You will boast in Jesus even more when you see me come to you.” In other words, “Your worship will become even more powerful because you see God setting me free and sending me to you.” Some of us have a very poor worship experience because we only focus on doctrinal precepts (God is great, Jesus is wonderful, Salvation is awesome). When we change it to “God is great because of how he has worked in Pastor Shah’s life,” “Jesus is wonderful because of what he is doing at Clearview,” and “Salvation is awesome, look at that young man who just gave his life to Christ.” Now worship takes on new meaning and enthusiasm! 27 “Only let your conduct be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of your affairs, that you stand fast in one spirit, with one mind striving together for the faith of the gospel.” Again, you see the priority of the gospel.

Illustration: I used to work in an automotive plant back in Georgia. Sometimes people would quit work an hour before they were supposed to quit. Then the supervisor made it a point to come by about 15 minutes before quitting time. It wasn’t good.

As I said in the beginning, “the believer should not fear death nor should they desire death. Instead, they should focus on living in Christ by serving one another and spreading the gospel.” We are immortal in Christ. Let’s live like it! Are you saved?

The Grave-Robber by Pastor Abidan Shah

THE GRAVE-ROBBER by Pastor Shah, Clearview Church, Henderson

The Grave Robber

Introduction:  Graveyards are gloomy to say the least but some people have tried to lighten the mood by what they have written on their gravestone. Here are some of my favorites – “William H. Hahn: I told you I was sick”; “Robert Clay Allison: He never killed a man that did not need killing”; “Rest in Peace Cousin Heut: We all know you didn’t do it”; “Raised four beautiful daughters with only one bathroom and still there was love”; “Barbara Sue Manire (with a parking meter) – Our Mother…Her humor lives on”; Walter W. Stauffen: Uncle Walter loved to spend. He had no money in the end. But with many a whiskey and many a wife, he really did enjoy his life”; “Here lies Good Old Fred: A great big rock fell on his head.” I hope none of these were photoshopped. There is one gravestone that had to be carved twice. It was the gravestone of Lazarus. After 4 days in the grave, Jesus brought him back to life. He is the great GRAVE-ROBBER.

John 11   1 Now a certain man was sick, Lazarus of Bethany, the town of Mary and her sister Martha. 2 It was that Mary who anointed the Lord with fragrant oil and wiped His feet with her hair, whose brother Lazarus was sick. 3 Therefore the sisters sent to Him, saying, “Lord, behold, he whom You love is sick.” 4 When Jesus heard that, He said, “This sickness is not unto death, but for the glory of God, that the Son of God may be glorified through it.” 5 Now Jesus loved Martha and her sister and Lazarus. 6 So, when He heard that he was sick, He stayed two more days in the place where He was. 7 Then after this He said to the disciples, “Let us go to Judea again.” 41 Then they took away the stone from the place where the dead man was lying. And Jesus lifted up His eyes and said, “Father, I thank You that You have heard Me. 42 And I know that You always hear Me, but because of the people who are standing by I said this, that they may believe that You sent Me.” 43 Now when He had said these things, He cried with a loud voice, “Lazarus, come forth!” 44 And he who had died came out bound hand and foot with graveclothes, and his face was wrapped with a cloth. Jesus said to them, “Loose him, and let him go.” 45 Then many of the Jews who had come to Mary, and had seen the things Jesus did, believed in Him. 

Question: Death is inevitable. Death is inescapable. Where will you go when you die? Jesus has not only brought us forgiveness of sin but he has also taken the sting out of death. Grave no longer has power over us. Have you received him as your Savior?

Context: The miracle we’re looking at today comes from the Gospel of John again. You know by now that John the apostle (writer of the fourth gospel) used the word “signs” for miracles. Signs were more than just extraordinary events done by Jesus to help people in need. Signs also served to prove that Jesus was/is God. In this miracle, the word “sign” is used again. Listen to John 11:47 “Then the chief priests and the Pharisees gathered a council and said, “What shall we do? For this Man works many signs.” In other words, the raising of Lazarus was more than just Jesus bringing a dead man to life. It was also a sign. What was the sign behind this miracle? The answer is found in John 11:43 “Now when He had said these things, He cried with a loud voice, ‘Lazarus, come forth!’” The Greek words are “deuro exo,” where “deuro” is “come” and “exo” is “out.” Together, it is “Come Out!” Something else, when that word “deuro” is used with “exo,” you can actually translate the phrase as simply “Out!” Lazarus, even though he was dead, even though he was buried in the grave for 4 days, recognized the voice of Jesus, recognized the voice of his Savior and came out.

Let me illustrate: Imagine if were to stand in my driveway and shout at the top of my lungs, “Come Out!” What do you think Nicole or the kids would do? They would recognize my voice immediately and come running outside – “What’s wrong? What do you need?” How about if I were to stand outside your house and shout at the top of my lungs, “Come Out!” What would you do? At first you may get startled but then you’ll recognize my voice – “That’s Abidan or Pastor Shah!” – and you’ll come outside and ask me, “Hey Pastor Shah! What’re you doing here? Is everything okay?” Now, what if I were to stand in someone’s driveway who doesn’t know me and shout at the top of my lungs, “Come Out!” What do you think they would do? Depends on who they are and where they live, they may start by dialing 911 and ask from behind the door, “Who’re you? What do you want?” or maybe even come out with a shotgun and tell me to get off the property. What is the difference between the first two and the last reactions? The first two recognized my voice and knew me but the last one didn’t.

To understand the sign behind this miracle, you have to back up to John 10 and get the context: John 10   2 “…he who enters by the door is the shepherd of the sheep. 3 To him the doorkeeper opens, and the sheep hear his voice; and he calls his own sheep by name and leads them out. 4 And when he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice. 5 Yet they will by no means follow a stranger, but will flee from him, for they do not know the voice of strangers.” 7 Then Jesus said to them again, “Most assuredly, I say to you, I am the door of the sheep. 8 All who ever came before Me are thieves and robbers, but the sheep did not hear them….14 I am the good shepherd; and I know My sheep, and am known by My own. 15 As the Father knows Me, even so I know the Father; and I lay down My life for the sheep. 16 And other sheep I have which are not of this fold; them also I must bring, and they will hear My voice; and there will be one flock and one shepherd. Then John tells us that they began to argue over whether he was crazy or had a demon. 26 But you do not believe, because you are not of My sheep, as I said to you. 27 My sheep hear My voice, and I know them, and they follow Me. 28 And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand. 29 My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of My Father’s hand. 30 I and My Father are one.” So, guess what they did. They tried to stone him again. Listen carefully to what Jesus said to them then – 37 If I do not do the works of My Father, do not believe Me; 38 but if I do, though you do not believe Me, believe the works, that you may know and believe that the Father is in Me, and I in Him.” In other words, if there’s a contradiction between my works and the Father’s (God’s), then don’t believe in me. But if my works lineup with the works of the Father (God), then believe the works and in turn believe that the Father is in me and I am in him.

What are the kind of works that the Father does? John 5:21 “For as the Father raises the dead and gives life to them, even so the Son gives life to whom He will.” John 5:26 “For as the Father has life in Himself, so He has granted the Son to have life in Himself.” John 6:39 “This is the will of the Father who sent Me, that of all He has given Me I should lose nothing, but should raise it up at the last day.” Repeatedly, Jesus told them that raising the dead and giving them life was the work of the Father (God). Jesus was sent by his Father to carry on his work.

With that in mind, let’s return to the miracle of Lazarus.

  • Jesus heard about Lazarus’ sickness but delayed coming for two days. Why? He said in John 11:4 “This sickness is not unto death, but for the glory of God, that the Son of God may be glorified through it.” Meaning: Lazarus was going to be an object lesson to prove that Jesus was/is the Son of God. 2 days turned into 4 days and Lazarus died. Meaning: This was not going to be an ordinary healing miracle. This was going to be the big one, just like magicians do their toughest trick in the end.
  • When Jesus got there, Martha had lost all hope but Jesus challenged her in John 11 25 “…I am the resurrection and the life. He who believes in Me, though he may die, he shall live. 26 And whoever lives and believes in Me shall never die. Do you believe this?” She replied 27 “Yes, Lord, I believe that You are the Christ, the Son of God, who is to come into the world.” She was a sheep who heard the voice of the shepherd.
  • Mary also doubted and said to Jesus in John 11 32 “…Lord, if You had been here, my brother would not have died.” 33 Therefore, when Jesus saw her weeping, and the Jews who came with her weeping, He groaned in the spirit and was troubled.” The words are literally “he got angry in his spirit and stirred up in himself.” Why? Because here was a sheep who was not hearing his voice but acting like those outside the fold. Jesus was so upset that when he got to the tomb, he wept. Now some people think that he wept because he loved Lazarus or he was moved by the sorrow of the family members. The word for Jesus weeping is dakruo while the word for Mary and the Jewish people weeping is klaio. These were not tears of sorrow but of anger.
  • As he made his way to the tomb, they continued to doubt him and verse 38 says, “Jesus, again groaning in Himself…” Same word as verse 33. Why? Because he was surrounded by those who were deaf to him.
  • When Jesus commanded them to move the stone, Martha objected in 39 “…Lord, by this time there is a stench, for he has been dead four days.” Now the sheep who was listening to his voice is not listening either. Listen to Jesus’ response: 40 “…Did I not say to you that if you would believe you would see the glory of God?” 41 “…And Jesus lifted up His eyes and said, “Father, I thank You that You have heard Me. 42 And I know that You always hear Me, but because of the people who are standing by I said this, that they may believe that You sent Me.” Then he cried with a loud voice and the irony of ironies, the living people couldn’t hear the voice of Jesus but the dead guy heard it and came back to life.

Let me draw some applications:

  • Power over life and death belongs to Jesus.
  • His sheep hear his voice and follow him.
  • If you are a sheep and you cannot hear his voice, doubt has come in your life.
  • God takes doubts very seriously.
  • Once you belong to him, he will never let you go.
  • If you’ve never heard his voice, you don’t belong to him.

LIFE IS A VAPOR (ARTICLE) by Abidan Paul Shah

LIFE IS A VAPOR – Article by Abidan Paul Shah

(Published in the newspaper Daily Dispatch, Henderson on April 2, 2016)

You do not know what will happen tomorrow. For what is your life? It is even a vapor that appears for a little time and then vanishes away.” (James 4:14)

Sylvia Edwards 4Monday afternoon two weeks ago I got a phone call that I have received before as a pastor but I never imagined whom it would be about. “Sylvia Edwards died.” I thought I had misheard the name and so I asked – “Who did you say again?” I heard it right the first time. It was Sylvia. I couldn’t believe it…I saw her the night before at church! We talked about her singing at the coming Fourth of July program. She wasn’t feeling well but she was still excited about picking out the songs and getting started with the practices. If you knew Sylvia, you would know that she loved to sing and she wasn’t one to sit still very long! Now, two days later we were standing by her graveside – “Ashes to ashes, dust to dust…”

Life is indeed a vapor, a mist. It’s like breathing on a glass window on a cool day. You see the condensation for a couple of seconds and then it’s gone. Such is life. The Bible repeatedly warns us about the brevity and unpredictability of life – 1 Chronicles 29:15 “…Our days on earth are as a shadow, And without hope.” Job 7:7,9 “…my life is a breath!…As the cloud disappears and vanishes away, So he who goes down to the grave does not come up.” Psalms 102:11 “My days are like a shadow that lengthens, And I wither away like grass.” In spite of all such warnings, many still live as if they have all the time in the world.

Sylvia Edwards singing at Clearview with her sister Linda Twisdale

Sylvia Edwards singing at Clearview with her sister Linda Twisdale

Listen to what the Bible says – “Instead you ought to say, ‘If the Lord wills, we shall live and do this or that.’” (James 4:15) This does not mean that God is against planning. He wants us to plan but He also wants us to acknowledge Him in all our planning. He wants us to remember that our life is a gift from God. It means much more than saying – “Lord willing I’ll be at church Sunday.” It means living life knowing that our every breath, heartbeat, and brainwave is on loan from God and can be taken away from us any moment. Sylvia knew that and so lived her life. How about us?

Many of us waste time on the trivial and miss the important. “One of these days I am going to spend time with my children.” “One of these days I am going to take my wife on a special date.” “One of these days I am going to bake that pie for my husband.” (Ladies – I know that seems trivial but not for us!) “One of these days I am going to stop by and see my parents.” “One of these days I am going to make things right with my brother.” “One of these days I am going to call my sister.” God wants us to stop procrastinating and start doing what is good – Therefore, to him who knows to do good and does not do it, to him it is sin.” (James 4:17) Did you know that procrastination is a sin?! It is especially when we delay with God. “One of these days I am going to turn my life around.” “One of these days I am going to church.” “One of these days I am going to read my Bible.” “One of these days I am going to give my life to Christ.” Unfortunately, that day never comes and we keep sliding away from God. We’re like the fool who said – “Soul, you have many goods laid up for many years; take your ease; eat, drink, and be merry.” But God said to him, “Fool! This night your soul will be required of you; then whose will those things be which you have provided?” (Luke 12:19-20)

Make it right with God today…not because you might die tonight…but because you have to live tomorrow.

How To Beat Death

You can listen to this and other sermons online by clicking here.

HOW TO BEAT DEATH? by Pastor Shah, Clearview Church, Henderson

howtobeatdeath-page-001Today we are celebrating Easter Sunday. It commemorates the day Jesus rose from the grave. With that in mind, I am preaching a message titled “HOW TO BEAT DEATH.” Unless Jesus comes for us first, death is coming to all of us.

Luke 24 1 Now on the first day of the week, very early in the morning, they, and certain other women with them, came to the tomb bringing the spices which they had prepared. 2 But they found the stone rolled away from the tomb. 3 Then they went in and did not find the body of the Lord Jesus. 4 And it happened, as they were greatly perplexed about this, that behold, two men stood by them in shining garments. 5 Then, as they were afraid and bowed their faces to the earth, they said to them, “Why do you seek the living among the dead? 6 He is not here, but is risen! Remember how He spoke to you when He was still in Galilee, 7 saying, “The Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.’ ”

Overall Background: If you ever want to kill a conversation, mention death. If you ever want people to avoid you, bring up the subject of death. Most people are afraid of death. One evidence of that is the number of euphemisms we have come up with for death – Bite the dust, kicked the bucket, passed away, is in a better place, R.I.P., etc. Bottom line: people don’t want to face the great unknown, the great beyond. The Bible has the most balanced view of death. On the one hand, it deals with the reality, finality, and brutality of death but, on the other hand, it also reminds us that death doesn’t have to be an enemy, it’s not final, and it is in fact the beginning of another life that never ends and its wonderful! It does that not by giving us cute euphemisms but hope in the death and resurrection of Jesus Christ. The Bible tells us that through Jesus we can beat death.

Application: Are you afraid of death? If you don’t know Jesus, you should be. Saying – “What will be will be” is not enough because God has provided a way to decide how you will spend your life on the other side. To ignore what God has to say about life after death is to insult Him, reject His work, and bring His judgment upon us. Are you saved?

Three questions we will answer in this passage that will teach us how to beat death.

I. DID JESUS ACTUALLY BEAT DEATH?

Background: When you start talking about the resurrection of Jesus to people who don’t believe the Bible, you get the following responses:

  • It’s an ancient myth found in various religions (Gnostic redeemer, Mithras, or fertility cult) and Christianity is no different. The problem with that is that there is zero parallel in ancient history of a human being to have died and come back to life and reappeared to people who knew him.
  • Some since the nineteenth century have claimed some rationalistic explanations for Jesus’ resurrection – Jesus never truly died. He just swooned. When someone says that, I like to say “How about if we were to flog you 39 times and then drive nails through your hands and feet, hang you on the cross which would dislocate your shoulders and you go into a hypovolemic shock. Then after you die pierce your side with a spear and break your legs. Then take you down and wrap you in a burial cloth, place you inside a tomb, and roll a big stone over it. What are your chances of getting out?!!”
  • Yet others claim that it’s a bunch of stories the disciples made up to cope with Jesus’ death or the church is behind it? The disciples themselves stole His body or they went to the wrong tomb or it was just a case of mass hallucination or it was just a spiritual experience. How do we answer that? Let’s just read the text and see if there are any clues that prove that the Bible is telling the truth and the disciples didn’t make this up and that Jesus actually did beat death. There are many.

Let’s look at a couple:

  • Luke 23   50 “Now behold, there was a man named Joseph, a council member…”

Garden Tomb 3

Garden Tomb Outside (All images © 2015 Abidan and Nicole Shah)

This is referring to the Great Sanhedrin in Jerusalem – the supreme court of the Jewish people made up of 70 members and one High Priest.

“…a good and just man. 51 He had not consented to their decision and deed. He was from Arimathea, a city of the Jews, (Maybe Northwest of Jerusalem) who himself was also waiting for the kingdom of God. 52 This man went to Pilate and asked for the body of Jesus. 53 Then he took it down, wrapped it in linen, and laid it in a tomb that was hewn out of the rock, where no one had ever lain before.”

What a great risk? Not just for Joseph of Arimathea but for the gospel writers to mention this man’s name, position, and the town he came from! All I have to do is prove that he is not a member or from the town of Arimathea.

  • Luke 24 1 Now on the first day of the week, very early in the morning, they, and certain other women with them…

If I were making up the story of the resurrection, I would have chosen the high priest who happened to be in the area or Pilate who was out for an early morning ride or even one of the male disciples who were the first to witness the empty tomb. Instead, verse 10 “It was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them, who told these things to the apostles.” Women were not considered a legitimate and credible testimony.

  • Luke 24 1 “…came to the tomb bringing the spices which they had prepared.”

The disciples were not even expecting the resurrection. They came early to probably avoid any confrontation with those who had killed Jesus. They brought spices to embalm Him because as far as they were concerned, it was over.

  • Luke 24 2 But they found the stone rolled away from the tomb. And Matthew adds in Matthew 28  2 And behold, there was a great earthquake; for an angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat on it.

Earthquake? It means everybody in the vicinity felt it. You are setting your self up big time if it didn’t happen.

We can go on and on from other passages but the point is clear – something extraordinary happened to the dead body of Jesus. It came back to life. The proofs are too many! The evidence is leaning heavily towards the fact that Jesus beat death. The disciples died believing that Jesus had risen. Nobody does that for a hoax, not a group.

Application: Do you find it hard to accept that Jesus beat death? Is it because you have examined the evidence or are you just repeating what you heard on TV or in a class or read in some magazine article? It’s too important to dismiss casually.

II. COULD JESUS ACTUALLY BEAT DEATH? 

Background: This is a deeper question. Although the written evidence shows that Jesus beat death and came back to life, the greater question is – “Is this even possible?” “Can human beings come back to life?” The overwhelming evidence says “No.” People die and that’s final. That’s why we have cemeteries and graveyards. Muslims have their “kabaristans,” Hindus have their “shamshan ghats,” Parsis have their “Tower of Silence,” and Native Americans have their “Burial Mounds.”

Death is universal unless you’re not human. Then, you’re not bound by death.

Church of the Holy Sepulchre Empty Tomb

Church of the Holy Sepulchre Empty Tomb (All images © 2015 Abidan and Nicole Shah)

Who was Jesus? We know that He was a human being because He died. But He was more – Listen to verse 4 And it happened, as they were greatly perplexed about this, that behold, two men stood by them in shining garments. (Matthew tells us that they were angels.) 5 Then, as they were afraid and bowed their faces to the earth, they said to them, “Why do you seek the living among the dead? 6 He is not here, but is risen! Remember how He spoke to you when He was still in Galilee, 7 saying, “The Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.’ ”

The key phrase here is “Son of Man.” Some people think that Son of God refers to Jesus being God’s Son, fully God, and Son of Man refers to Jesus being Mary’s Son, fully Man. Although, that sounds pretty good, there’s more in that title than that. You have to go to the Book of Daniel in the Old Testament to understand the true meaning of that title. Daniel 7  13  “I was watching in the night visions, And behold, One like the Son of Man, Coming with the clouds of heaven! He came to the Ancient of Days, And they brought Him near before Him. 14  Then to Him was given dominion and glory and a kingdom, That all peoples, nations, and languages should serve Him. His dominion is an everlasting dominion, Which shall not pass away, And His kingdom the one Which shall not be destroyed.

Repeatedly in the Gospels Jesus referred to Himself as the Son of Man. What He was claiming was deity. He was claiming that He was God. Just a few chapters earlier in Luke 21:27 Jesus said, “Then they will see the Son of Man coming in a cloud with power and great glory.” When Judas came to betray Him, He said in Luke 22:48 “Judas, are you betraying the Son of Man with a kiss?” Then in Luke 22 66 As soon as it was day, the elders of the people, both chief priests and scribes, came together and led Him into their council, saying, 67 “If You are the Christ, tell us.” But He said to them, “If I tell you, you will by no means believe. 68 And if I also ask you, you will by no means answer Me or let Me go. 69 Hereafter the Son of Man will sit on the right hand of the power of God.” 70   Then they all said, “Are You then the Son of God?” So He said to them, “You rightly say that I am.” 71   And they said, “What further testimony do we need? For we have heard it ourselves from His own mouth.”

Here’s the point – If Jesus was the Son of Man, then He was God and as God who created life and gives life and sustains life, death has no power over Him.

On the Day of Pentecost when Peter preached, He said in Acts 2 that even though they had crucified Him, God raised Him – 24 “…having loosed the pains of death, because it was not possible that He should be held by it.” Then in Acts 3:15 he called Him the Prince of life.”

Application: Do you believe that Jesus was the Son of Man? If so, then the Resurrection is not a problem, the Virgin birth is not a problem, and walking on water is not a problem. Miracles are not a problem. By the way, the greatest miracle is none of them. It is the resurrection of a dead soul to life everlasting. Have you been resurrected?

III. WILL I BE ABLE TO BEAT DEATH? 

Let’s go back to verse 6 He is not here, but is risen! Remember how He spoke to you when He was still in Galilee, 7 saying, “The Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.’ ”

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Garden Tomb Inside (All images © 2015 Abidan and Nicole Shah)

When did Jesus say that? Luke 9:22 “The Son of Man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, and be raised the third day.” Was this just casual information? Luke 9:44 “Let these words sink down into your ears, for the Son of Man is about to be betrayed into the hands of men.” Meaning: He really wanted them to get the reality of the resurrection. Why? It had a tremendous implication for their life! When we receive Jesus as our Savior, His life begins to flow through us. It’s the life of God. It’s the life that death cannot conquer. When I die, because of the life of Jesus in me, I am coming back to life just like Him. In other words, I am going to beat death like He did.

John 11:25 Jesus said to her, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live. 26 And whoever lives and believes in Me shall never die. Do you believe this?”

John 14:19 “A little while longer and the world will see Me no more, but you will see Me. Because I live, you will live also.

Romans 8:11 But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you.

1 Corinthians 15 55 “O Death, where is your sting? O Hades, where is your victory?” 56 The sting of death is sin, and the strength of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.

There is an old folk tale titled as the “Appointment in Samarra” (retold by W. Somerset Maugham [1933]) – “There was a merchant in Bagdad who sent his servant to market to buy provisions and in a little while the servant came back, white and trembling, and said, Master, just now when I was in the marketplace I was jostled by a woman in the crowd and when I turned I saw it was Death that jostled me.  She looked at me and made a threatening gesture, now, lend me your horse, and I will ride away from this city and avoid my fate.  I will go to Samarra and there Death will not find me.  The merchant lent him his horse, and the servant mounted it, and he dug his spurs in its flanks and as fast as the horse could gallop he went.  Then the merchant went down to the marketplace and he saw me standing in the crowd and he came to me and said, Why did you make a threating getsture to my servant when you saw him this morning?  That was not a threatening gesture, I said, it was only a start of surprise.  I was astonished to see him in Bagdad, for I had an appointment with him tonight in Samarra.”

Invitation: Are you ready to beat death? Through Jesus you can!

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