Cultivating by Dr. Abidan Shah

CULTIVATING by Dr. Shah, Clearview Church, Henderson, NC

Introduction:  As some of you know, we moved to the church parsonage about 22+ years ago; then, 10 years ago, we bought our new home. We instantly fell in love with it, especially the beautiful garden around the front of the house. My favorite were the beautiful rose bushes because they reminded me of my dad’s garden. One thing I remember him doing was walking around with a pair of shears and trimming away dead branches, damaged stems, and any places that had disease spots. He would cut them diagonally for the water intake. I thought to myself that I needed to do the same. So, I found a pair of garden shears and trimmed the rose bushes. It was about springtime before the bloom began. It was beautiful! We had the flowers until fall. As winter was coming, I thought to myself, “Why not cut them early? This way, they will really bloom in the spring. No need to wait.” Guess what? Spring came and all my rose bushes were dead. I had killed them. Thank God he doesn’t do that with us! Main point: God the Father prunes and cultivates us in order that we may bear more fruit. He also removes the dead branches that appear to be connected to the vine but are not. To reject Christ is to be severed from him forever. On the contrary, to receive Christ is to be sealed unto him forever with abundant fruits.

John 15      1 “I am the true vine, and My Father is the vinedresser. 2 Every branch in Me that does not bear fruit He takes away; and every branch that bears fruit He prunes, that it may bear more fruit. 3 You are already clean because of the word which I have spoken to you.”

Context:  The passage we just read has been a topic of argument for quite some time. What does it mean in verse 2 when Jesus said, Every branch in Me that does not bear fruit He takes away…” Does that mean that if a believer is fruitless over time that God will remove him from Christ? Does that mean that a fruitless Christian can lose his/her salvation? What does this do to the doctrine of eternal security? Typically, these questions are answered by either saying “Yes, a person can lose his/her salvation for being fruitless” or “No, that is not the point of the parable.” To answer these very important questions, we need to keep in mind both the immediate context of John 15 and the overall context of the Farewell Discourse of Jesus from John 13-17. First, the immediate context is the Old Testament imagery of Israel being the vine of God. Remember, the passages we studied in the last message from Jeremiah 5, Ezekiel 18, Psalm 80, Hosea 10, and Jeremiah 2. Based on the vine imagery, the more fruit were souls. Israel was given the task of being a fruitful vine by bearing righteous branches and even graft branches of other peoples who would also become righteous and fruitful before God. Unfortunately, Israel failed, and Jesus came to be the “true vine.” I gave you some verses last time from Jesus’ own words that this was the intended purpose. Here’s one more. As Jesus stood before Pilate, and he asked in John 18:37 “Are You a king then?” Jesus answered, “You say rightly that I am a king. For this cause I was born, and for this cause I have come into the world, that I should bear witness to the truth. Everyone who is of the truth hears My voice.” Through Jesus, we can win more souls into the kingdom of God. There are no limits between Jewish people and Gentiles.

But, don’t forget the overall context. This parable was given in Jesus’ Farewell Discourse from John 13-17. Remember, the south view of Jerusalem with Mount Zion on the west and Mount of Olives on the east. In the middle was the Kidron Valley. Jesus celebrated the Last Supper on Mount Zion and then made his way through the streets of Jerusalem, maybe past the Temple, and down the Kidron Valley. Somewhere here, he gave the Parable of the Vine and the Branches. But, let’s back up to that upper room. There are somethings Jesus said that helps us understand the vine and branches imagery. Let’s pick up when he began washing their feet and came to Peter. John 13      6 Then He came to Simon Peter. And Peter said to Him, “Lord, are You washing my feet?” 7 Jesus answered and said to him, “What I am doing you do not understand now, but you will know after this.” 8 Peter said to Him, “You shall never wash my feet!” Jesus answered him, “If I do not wash you, you have no part with Me.” 9 Simon Peter said to Him, “Lord, not my feet only, but also my hands and my head!” 10   Jesus said to him, “He who is bathed needs only to wash his feet, but is completely clean; and you are clean, but not all of you.”

Let’s pause here. What did Jesus mean by that? The Greek word for clean is “katharos.” Keep that in mind. When did Jesus clean them? This was obviously not at the foot washing or even their baptism. We have to go back to the synagogue in Capernaum inJohn 6      53 Then Jesus said to them, “Most assuredly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in you. 54 Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day. 55 For My flesh is food indeed, and My blood is drink indeed. 56 He who eats My flesh and drinks My blood abides in Me, and I in him. 57 As the living Father sent Me, and I live because of the Father, so he who feeds on Me will live because of Me. 58 This is the bread which came down from heaven—not as your fathers ate the manna, and are dead. He who eats this bread will live forever.” 59 These things He said in the synagogue as He taught in Capernaum. 60 Therefore many of His disciples, when they heard this, said, “This is a hard saying; who can understand it?” 61 When Jesus knew in Himself that His disciples complained about this, He said to them, “Does this offend you? 62 What then if you should see the Son of Man ascend where He was before? 63 It is the Spirit who gives life; the flesh profits nothing. The words that I speak to you are spirit, and they are life. 64 But there are some of you who do not believe.” For Jesus knew from the beginning who they were who did not believe, and who would betray Him. 65 And He said, “Therefore I have said to you that no one can come to Me unless it has been granted to him by My Father.” 66 From that time many of His disciples went back and walked with Him no more. 67 Then Jesus said to the twelve, “Do you also want to go away?” 68   But Simon Peter answered Him, “Lord, to whom shall we go? You have the words of eternal life. 69 Also we have come to believe and know that You are the Christ, the Son of the living God.” 70 Jesus answered them, “Did I not choose you, the twelve, and one of you is a devil?” 71 He spoke of Judas Iscariot, the son of Simon, for it was he who would betray Him, being one of the twelve. The disciples were cleansed by receiving Jesus’ words except Judas.

In other words, Judas did not believe, but he hung around. Just like people do today. Maybe to see what comes next. Maybe to steal from their money box. In the New Testament church, there was Simon Magus, who was baptized, and Demas, who served with Paul.

Application: How about you? Are you a disciple or are you just hanging around? Have you truly believed, or are you just waiting to see how things turn out? Are you cleansed?

Back to John 13     11 For He knew who would betray Him; therefore He said, “You are not all clean.” 12 So when He had washed their feet, taken His garments, and sat down again, He said to them, “Do you know what I have done to you? 13 You call Me Teacher and Lord, and you say well, for so I am. 14 If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. 15 For I have given you an example, that you should do as I have done to you. 16 Most assuredly, I say to you, a servant is not greater than his master; nor is he who is sent greater than he who sent him. 17 If you know these things, blessed are you if you do them. 18 “I do not speak concerning all of you. I know whom I have chosen; but that the Scripture may be fulfilled, ‘He who eats bread with Me has lifted up his heel against Me.’ Judas was really on Jesus’ heart because he keeps talking about Judas! 19 Now I tell you before it comes, that when it does come to pass, you may believe that I am He. 20 Most assuredly, I say to you, he who receives whomever I send receives Me; and he who receives Me receives Him who sent Me.” 21 When Jesus had said these things, He was troubled in spirit, and testified and said, “Most assuredly, I say to you, one of you will betray Me.” 22 Then the disciples looked at one another, perplexed about whom He spoke. 23 Now there was leaning on Jesus’ bosom one of His disciples, whom Jesus loved. 24 Simon Peter therefore motioned to him to ask who it was of whom He spoke. 25 Then, leaning back on Jesus’ breast, he said to Him, “Lord, who is it?” 26 Jesus answered, “It is he to whom I shall give a piece of bread when I have dipped it.” And having dipped the bread, He gave it to Judas Iscariot, the son of Simon. Matthew’s gospel adds another detail – Matthew 26      23 He (Jesus) answered and said, “He who dipped his hand with Me in the dish will betray Me. 24 The Son of Man indeed goes just as it is written of Him, but woe to that man by whom the Son of Man is betrayed! It would have been good for that man if he had not been born.” 25 Then Judas, who was betraying Him, answered and said, “Rabbi, is it I?” He said to him, “You have said it.” How many opportunities he was given to return to Christ! If there had been a whimper of a cry from Judas – “Lord, save me” – like Peter, God would’ve found another way. The information we have is through foreknowledge not some foreordination. 27 Now after the piece of bread, Satan entered him. Then Jesus said to him, “What you do, do quickly.” 28 But no one at the table knew for what reason He said this to him. 29 For some thought, because Judas had the money box, that Jesus had said to him, “Buy those things we need for the feast,” or that he should give something to the poor. 30 Having received the piece of bread, he then went out immediately. And it was night.31 So, when he had gone out, Jesus said, “Now the Son of Man is glorified, and God is glorified in Him.”

Now, let’s return to John 15:2 “Every branch in Me that does not bear fruit He takes away; and every branch that bears fruit He prunes, that it may bear more fruit.” The English doesn’t tell us, but there is a play on words in Greek here. The word for take away is “airei” and the word for prunes is “kathairei.” The words can be used in agriculture world, but not necessarily, especially the first one. The point is this: the words are connected. The passage is not about eternal security. It is about true connection to Jesus. Judas was never truly connected to Jesus, unlike the other disciples. His fate is found in 6 “If anyone does not abide in Me, he is cast out as a branch and is withered; and they gather them and throw them into the fire, and they are burned.” Judas went out and hung himself. How about the other disciples? John 15:3 “You are already clean because of the word which I have spoken to you.” Guess what the Greek word is for “clean”? “katharoi.” Peter also stumbled that night, followed when he was not supposed to and denied Christ three times. But he was close enough to catch Jesus’ eye, and he went out and wept bitterly. About 50 days later, on the day of Pentecost, he won 3000 souls on his first message!

So many layers of meaning. Their acceptance of Jesus had made them clean. Their decision to follow was the evidence they were clean. The Father keeps cleansing those who accept Jesus and follow him by grounding them even more in the truth about Jesus. As a result, they keep shining his light and bear more and more fruit, which are souls.

Invitation: How about you? Are you clean? What decision do you make? Are you like Judas, just hanging around? You will be taken away. If you know Jesus as Savior and King, you will become more and more connected to him, bearing abundant fruits. The Are you bearing fruits/souls?

Someone said, “The same sun that melts wax also hardens clay.”

All-Sufficient by Dr. Abidan Shah

ALL-SUFFICIENT by Dr. Shah, Clearview Church, Henderson, NC

Introduction: Sometime back in our series titled “Contend,” we played a portion of the sound recording of the crew of Apollo 8 reading from Genesis 1 on Christmas Eve, 1968. The following year, July 20th, 1969, when Apollo 11 landed on the moon and Neil Armstrong stepped out and said the famous words, “That’s one small step for a man, one giant step for mankind,” before the preparations began to exit the Eagle, Buzz Aldrin actually celebrated the communion. Because the previous year, Madalyn Murray O’Hair had sued the US Government for the Genesis 1 reading, Aldrin simply announced on the radio that everyone should “give thanks in his or her own way,” but he silently read John 15:5 and then took the Communion. The passage we are focused on in this series is no ordinary one. It has meant a lot to a lot of people. Today, we will see why. Main point: Christ is all-sufficient for all our essential needs. He is not just one among many sources. He is not just next in line of the many sources. He is not just better than all the other sources. He is the only true, promised, and ultimate source of all-sufficiency.

John 15:1 “I am the true vine, and My Father is the vinedresser.”

John 15:5 “I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing.”

Context: When people come to this passage, they take one of two approaches. Some take the viticulture or horticulture approach: Jesus is the vine, and we are the branches. To understand this passage, we need to understand gardening or farming. Nothing wrong with this approach, but I don’t believe that’s all God intended. Others take more of a theological approach. They hear echoes of Exodus 3    13 Then Moses said to God, “Indeed, when I come to the children of Israel and say to them, “The God of your fathers has sent me to you,’ and they say to me, ‘What is His name?’ what shall I say to them?” 14 And God said to Moses, “I AM WHO I AM.” And He said, “Thus you shall say to the children of Israel, ‘I AM has sent me to you.’ ” So, when they read a passage like this, it immediately confirms to them the doctrine of Jesus being fully God. That is true in passages like “Most assuredly, I say to you, before Abraham was, I AM,” but that’s not the only way “I am” is used in the Gospel of John. Sometimes, it is simply a way of speaking. Again, nothing wrong with either of those approaches, and we will use them in our series, but this passage and 6 others in John have a much deeper meaning. They are God’s answers to all our deep, essential, and universal needs.

Application: Have you ever thought about what it is that you and I really need? When we go shopping, I have to ask that question: “Do I really need that?” Sometimes the answer is “No, I just want it.” Then, Nicole will remind me about what we really need!

One of John’s purposes was to show that Jesus is the only true, promised, and ultimate source of all-sufficiency for all our deep, essential, and universal needs. These needs were experienced by God’s people Israel, and they demonstrated them for our benefit. In other words, Israel became God’s object lesson for all of us, along with being the vehicle through whom the answer came. Don’t penalize them for their failures. They had to answer to God for that, but we thank God for them and believe that they still have a future and a hope in God’s promises.

So, what are the needs and how were they ultimately met in Christ?

  1. Sustenance – “I am the Bread of life.”

John 6:35   And Jesus said to them, “I am the bread of life. He who comes to Me shall never hunger, and he who believes in Me shall never thirst….48 I am the bread of life. 49 Your fathers ate the manna in the wilderness, and are dead. 50 This is the bread which comes down from heaven, that one may eat of it and not die. 51 I am the living bread which came down from heaven. If anyone eats of this bread, he will live forever; and the bread that I shall give is My flesh, which I shall give for the life of the world.”

The point is that we are now to feed upon Christ every day.

  1. Direction – “I am the Light of the world.”

John 8:12   Then Jesus spoke to them again, saying, “I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life.”

John 9:5 “As long as I am in the world, I am the light of the world.”

Jesus said these words at the Feast of the Tabernacles when they were celebrating their wilderness journey of how God led them with a pillar of fire by day.

The point is that we are now to follow Christ our light in the wilderness.

  1. Protection – “I am the Door for the sheep.”

John 10      7 Then Jesus said to them again, “Most assuredly, I say to you, I am the door of the sheep. 8 All who ever came before Me are thieves and robbers, but the sheep did not hear them. 9 I am the door. If anyone enters by Me, he will be saved, and will go in and out and find pasture.

  1. Provision – “I am the Good Shepherd.”

John 10      11 “I am the good shepherd. The good shepherd gives His life for the sheep. 12But a hireling, he who is not the shepherd, one who does not own the sheep, sees the wolf coming and leaves the sheep and flees; and the wolf catches the sheep and scatters them. 13 The hireling flees because he is a hireling and does not care about the sheep. 14 I am the good shepherd; and I know My sheep, and am known by My own.”

Both #3 and #4 are a reminder of the false shepherds (prophets, priests, and kings) who had misled the sheep (God’s people) – Ezekiel 34       1 And the word of the LORD came to me, saying, 2 “Son of man, prophesy against the shepherds of Israel, prophesy and say to them, “Thus says the Lord GOD to the shepherds: ‘Woe to the shepherds of Israel who feed themselves! Should not the shepherds feed the flocks? 3 You eat the fat and clothe yourselves with the wool; you slaughter the fatlings, but you do not feed the flock. 4 The weak you have not strengthened, nor have you healed those who were sick, nor bound up the broken, nor brought back what was driven away, nor sought what was lost; but with force and cruelty you have ruled them. 5 So they were scattered because there was no shepherd; and they became food for all the beasts of the field when they were scattered…9 therefore, O shepherds, hear the word of the LORD! 10 Thus says the Lord GOD: “Behold, I am against the shepherds, and I will require My flock at their hand; I will cause them to cease feeding the sheep, and the shepherds shall feed themselves no more; for I will deliver My flock from their mouths, that they may no longer be food for them.” 11 “For thus says the Lord GOD: ‘Indeed I Myself will search for My sheep and seek them out…23 I will establish one shepherd over them, and he shall feed them—My servant David. He shall feed them and be their shepherd.”

The point is that Jesus, the son of David, is our gate and Shepherd.

  1. Sorrow and Death– “I am the Resurrection and the Life.”

John 11:25 Jesus said to her, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live.”

If you read the Old Testament, sometimes it feels like a big, long obituary, starting in the Book of Genesis. Even Job yearned for that day in Job 19     25 “For I know that my Redeemer lives, and He shall stand at last on the earth; 26 And after my skin is destroyed, this I know, that in my flesh I shall see God, 27 Whom I shall see for myself, and my eyes shall behold, and not another. How my heart yearns within me!”

This was certainly the hope of the people of Israel.

The point is that Jesus, is our hope from Sorrow and Death.

  1. Sin – “I am the Way, the Truth, and the Life.”

John 14:6 Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me.”

We don’t have enough time to discuss the problem of sin among God’s people!

Again, Jesus was the fulfillment of the ages long wish of God’s people.

  1. Fruits“I am the True Vine.”

Here, the emphasis is on “alethine” or true vine. Israel was supposed to be the vine, but she failed.

  • Psalm 80 8 “You have brought a vine out of Egypt; You have cast out the nations, and planted it…15 And the vineyard which Your right hand has planted, and the branch that You made strong for Yourself. 16 It is burned with fire, it is cut down; they perish at the rebuke of Your countenance.”
  • Hosea 10. 1 Israel empties his vine; He brings forth fruit for himself. According to the multitude of his fruit He has increased the altars; According to the bounty of his land They have embellished his sacred pillars. 2 Their heart is divided; Now they are held guilty. He will break down their altars;He will ruin their sacred pillars.
  • Jeremiah 2:21 “Yet I had planted you a noble vine, a seed of highest quality. How then have you turned before Me Into the degenerate plant of an alien vine?”
  • Ezekiel 17 6 And it grew and became a spreading vine of low stature; its branches turned toward him, but its roots were under it. So it became a vine, brought forth branches, and put forth shoots. 7 “But there was another great eagle with large wings and many feathers; and behold, this vine bent its roots toward him, and stretched its branches toward him…9 “…Thus says the Lord GOD: ‘Will it thrive? Will he not pull up its roots, cut off its fruit, And leave it to wither? All of its spring leaves will wither, and no great power or many people will be needed to pluck it up by its roots.”
  • Isaiah 5 1 Now let me sing to my Well-beloved a song of my Beloved regarding His vineyard: My Well-beloved has a vineyard on a very fruitful hill. 2 He dug it up and cleared out its stones, and planted it with the choicest vine. He built a tower in its midst, and also made a winepress in it; so He expected it to bring forth good grapes, but it brought forth wild grapes. 3 “And now, O inhabitants of Jerusalem and men of Judah, judge, please, between Me and My vineyard. 4 What more could have been done to My vineyard that I have not done in it? Why then, when I expected it to bring forth good grapes, did it bring forth wild grapes?

In each of these places, the vine imagery was to highlight the failure of Israel to be God’s vine. Don’t misunderstand. God still has promises towards ethnic Israel. But, Jesus has become the true vine for us to bear fruits.

Invitation: Jesus is the only true, promised, and ultimate source of all-sufficiency for all our deep, essential, and universal needs. Are you looking to him? Are you connected to him? Are you looking to other sources for your needs? Do you know Christ? Are you saved?

Abundant by Dr. Abidan Shah

ABUNDANT – 1 by Dr. Shah, Clearview Church, Henderson, NC

Introduction:  How many of ya’ll were up at 12 midnight to welcome the new year? How many were up past 1, 2, 3, 4, 5? I was up in body but sleep in spirit. Someone said, “Youth is when you’re allowed to stay up for New Year’s. Middle age is when you’re forced to!” At the close of each year, we pray that God will show us his direction in the upcoming year. As we were praying and seeking God’s direction in 2022, the word “Abundant” came to us – abundant in our church; abundant in our family; abundant in our marriage; abundant in our children and grandchildren’s lives; abundant in our work; abundant in our community; and abundant in our personal life. Don’t misunderstand. By abundant, we don’t mean more money, success, and happiness. Although all that is wonderful and we want that, but here we’re talking about being abundant in bearing fruits for God’s kingdom. Main point: As we embark upon this theme of “Abundant” in the new year, it is vital that we know that “Abiding is the key to Abundance.” It is only when we remain in Christ by loving and obeying him that we bear much fruit.

John 15       1 “I am the true vine, and My Father is the vinedresser. 2 Every branch in Me that does not bear fruit He takes away; and every branch that bears fruit He prunes, that it may bear more fruit.”

Context: The passage we just read comes in the middle of what’s known as the “Farewell Discourse” in the Gospel of John. Keep in mind: All four gospels talk about the final night of Jesus with his disciples before he was arrested in the Garden of Gethsemane, taken to be tried before the chief priests, the Sanhedrin, Herod, and Pontius Pilate, and then unjustly crucified; but only two of them have a “Farewell Discourse” on the night before he was taken when he gave them his final instructions. They are Luke and John. Our focus is of course on John’s Farwell Discourse, which is 15% of the Gospel. By the way, Farewell Discourse is a special genre or literary form that is found in some ancient writings and even the Old Testament. They are the final words of a famous or important person. In secular works, examples are the final words of Socrates (Plato) and Pericles (Plutarch). In the Old Testament, examples are the final words of Jacob, Moses, Joshua, and David. They have a certain pattern to them: reference to their coming death; review of their life; encouragement to press on; predictions or prophecies about the future; final warnings; and final blessings or prayer. Amazingly, the same pattern is found in the Farewell Discourse of Jesus in Luke and John but with some very important differences. Unlike secular works where many of the deaths in the pagan literature were suicide, Jesus was not headed to commit suicide. He was headed to fulfill God’s plan of redemption by giving his life on the cross for the sins of every human being. Unlike the Old Testament works, the focus was not on God’s faithfulness in the past but on Jesus himself. Jesus was much more than just some beloved guru who was about to be killed. He was the Son of God about to change the destiny of countless with his sacrifice on the cross. His Farwell Discourse tops all the rest. There is a reason why I spent this time giving you an overview of Farewell Discourses – They are very important. They must be read with extra care and detail.

Although, our focus will be on John 15 for the next couple of weeks, I want to spend some time today showing how it fits in the Farewell Discourse in John and then lead into the communion. There are 5 key words to remember:

  1. Service

Unlike the other gospels, John did not give the words of the ordinance of the Lord’s Supper. Instead, he described something else.

John 13      3 Jesus, knowing that the Father had given all things into His hands, and that He had come from God and was going to God, 4 rose from supper and laid aside His garments, took a towel and girded Himself. 5 After that, He poured water into a basin and began to wash the disciples’ feet, and to wipe them with the towel with which He was girded.

This is not something that the other famous people ever did. When asked why, he responded in John 13      12 “…Do you know what I have done to you? 13 You call Me Teacher and Lord, and you say well, for so I am. 14 If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. 15 For I have given you an example, that you should do as I have done to you. 16 Most assuredly, I say to you, a servant is not greater than his master; nor is he who is sent greater than he who sent him. 17If you know these things, blessed are you if you do them.

Before we can talk about bearing abundant fruit, we must learn to serve like Jesus. It is in service that we find fruits.

Application: Do you understand what it means to serve others, especially in the family?

  1. Glory

At this point Jesus began to warn them that there was a betrayer among them. Immediately, Matthew wrote in his gospel that they began to question – “Is it I?” Then Jesus identified Judas as being the one and Satan entered him and John 13:30 “…he then went out immediately. And it was night.” Then technically begins the Farewell Discourse – 31 So, when he had gone out, Jesus said, “Now the Son of Man is glorified, and God is glorified in Him. 32 If God is glorified in Him, God will also glorify Him in Himself, and glorify Him immediately. 33 Little children, I shall be with you a little while longer. You will seek Me; and as I said to the Jews, “Where I am going, you cannot come,’ so now I say to you. 34 A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. 35 By this all will know that you are My disciples, if you have love for one another.”

Instead of being obedient, Peter wanted to be part of the glory, but this was not his task. He got into trouble not for denying Jesus but for disobeying him. John 13      36Simon Peter said to Him, “Lord, where are You going?” Jesus answered him, “Where I am going you cannot follow Me now, but you shall follow Me afterward.” 37 Peter said to Him, “Lord, why can I not follow You now? I will lay down my life for Your sake.” 38 Jesus answered him, “Will you lay down your life for My sake? Most assuredly, I say to you, the rooster shall not crow till you have denied Me three times.”

True glory is in obedience.

Application: Do you see the danger of envy and self-glory? Do you know when you are trying to run ahead of God?

  1. Promises

John 14      2 In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. 3 And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also.

John 14:12 “Most assuredly, I say to you, he who believes in Me, the works that I do he will do also; and greater works than these he will do, because I go to My Father.

John 14     15 “If you love Me, keep My commandments. 16 And I will pray the Father, and He will give you another Helper, that He may abide with you forever— 17 the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He dwells with you and will be in you. 18 I will not leave you orphans; I will come to you. 19 “A little while longer and the world will see Me no more, but you will see Me. Because I live, you will live also.

Application: Do you believe that you are never left an orphan? Do you recognize the presence of the Holy Spirit in your life?

Now Jesus told them that it was time to go from the upper room, possibly on Mount Zion towards the Kidron Valley and the Mount of Olives. John 14:31 But that the world may know that I love the Father, and as the Father gave Me commandment, so I do. Arise, let us go from here. Here comes John 15. In other words, John 15 was spoken around 10-11pm as they were walking by moonlight. Three possibilities have been suggested by commentators:

  • They still talked for a while before they left because John 18:1 tells us again that they went out.
  • They walked past the Jerusalem temple. According to the Middot, “A golden vine stood over the entrance to the sanctuary, trained over posts; and whosoever gave a leaf, or a berry, or a cluster as a freewill-offering, he brought it and the priests hung it thereon.” Maybe they stopped by there and talked about John 15.
  • They walked down the hillside of Jerusalem and there were probably vineyards that they had to walk past before they crossed the Kidron, and Jesus must have stopped by there and spoken those words.

We will see this entire section in the weeks ahead.

Main thing to remember is that “Abiding is the key to Abundance.”

Application: Do you understand that in order to bear fruit, you have to remain in him? To remain means to love and obey him. Do you love and obey him?

  1. Persecution

John 16     1 “These things I have spoken to you, that you should not be made to stumble. 2They will put you out of the synagogues; yes, the time is coming that whoever kills you will think that he offers God service. 3 And these things they will do to you because they have not known the Father nor Me. 4 But these things I have told you, that when the time comes, you may remember that I told you of them.

John 16:33 These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world.”

Application: Do you know that the life of abundance will have tribulations?

  1. Intercession

John 17      1 Jesus spoke these words, lifted up His eyes to heaven, and said: “Father, the hour has come. Glorify Your Son, that Your Son also may glorify You, 2 as You have given Him authority over all flesh, that He should give eternal life to as many as You have given Him. 3 And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.

John 17        9 “I pray for them. I do not pray for the world but for those whom You have given Me, for they are Yours. 10 And all Mine are Yours, and Yours are Mine, and I am glorified in them. 11 Now I am no longer in the world, but these are in the world, and I come to You. Holy Father, keep through Your name those whom You have given Me, that they may be one as We are.

John 17:20   “I do not pray for these alone, but also for those who will believe in Me through their word; 21 that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me.

If you think about it, the disciples probably ran past some of these stops in the Kidron Valley and on the hill towards Jerusalem after Jesus was betrayed.

Application: Did you know that Jesus prayed for you on the night before he was betrayed in his Farwell Discourse? Do you know him? Are you saved?