ABUNDANT – 1 by Dr. Shah, Clearview Church, Henderson, NC
Introduction: How many of ya’ll were up at 12 midnight to welcome the new year? How many were up past 1, 2, 3, 4, 5? I was up in body but sleep in spirit. Someone said, “Youth is when you’re allowed to stay up for New Year’s. Middle age is when you’re forced to!” At the close of each year, we pray that God will show us his direction in the upcoming year. As we were praying and seeking God’s direction in 2022, the word “Abundant” came to us – abundant in our church; abundant in our family; abundant in our marriage; abundant in our children and grandchildren’s lives; abundant in our work; abundant in our community; and abundant in our personal life. Don’t misunderstand. By abundant, we don’t mean more money, success, and happiness. Although all that is wonderful and we want that, but here we’re talking about being abundant in bearing fruits for God’s kingdom. Main point: As we embark upon this theme of “Abundant” in the new year, it is vital that we know that “Abiding is the key to Abundance.” It is only when we remain in Christ by loving and obeying him that we bear much fruit.
John 15 1 “I am the true vine, and My Father is the vinedresser. 2 Every branch in Me that does not bear fruit He takes away; and every branch that bears fruit He prunes, that it may bear more fruit.”
Context: The passage we just read comes in the middle of what’s known as the “Farewell Discourse” in the Gospel of John. Keep in mind: All four gospels talk about the final night of Jesus with his disciples before he was arrested in the Garden of Gethsemane, taken to be tried before the chief priests, the Sanhedrin, Herod, and Pontius Pilate, and then unjustly crucified; but only two of them have a “Farewell Discourse” on the night before he was taken when he gave them his final instructions. They are Luke and John. Our focus is of course on John’s Farwell Discourse, which is 15% of the Gospel. By the way, Farewell Discourse is a special genre or literary form that is found in some ancient writings and even the Old Testament. They are the final words of a famous or important person. In secular works, examples are the final words of Socrates (Plato) and Pericles (Plutarch). In the Old Testament, examples are the final words of Jacob, Moses, Joshua, and David. They have a certain pattern to them: reference to their coming death; review of their life; encouragement to press on; predictions or prophecies about the future; final warnings; and final blessings or prayer. Amazingly, the same pattern is found in the Farewell Discourse of Jesus in Luke and John but with some very important differences. Unlike secular works where many of the deaths in the pagan literature were suicide, Jesus was not headed to commit suicide. He was headed to fulfill God’s plan of redemption by giving his life on the cross for the sins of every human being. Unlike the Old Testament works, the focus was not on God’s faithfulness in the past but on Jesus himself. Jesus was much more than just some beloved guru who was about to be killed. He was the Son of God about to change the destiny of countless with his sacrifice on the cross. His Farwell Discourse tops all the rest. There is a reason why I spent this time giving you an overview of Farewell Discourses – They are very important. They must be read with extra care and detail.
Although, our focus will be on John 15 for the next couple of weeks, I want to spend some time today showing how it fits in the Farewell Discourse in John and then lead into the communion. There are 5 key words to remember:
Unlike the other gospels, John did not give the words of the ordinance of the Lord’s Supper. Instead, he described something else.
John 13 3 Jesus, knowing that the Father had given all things into His hands, and that He had come from God and was going to God, 4 rose from supper and laid aside His garments, took a towel and girded Himself. 5 After that, He poured water into a basin and began to wash the disciples’ feet, and to wipe them with the towel with which He was girded.
This is not something that the other famous people ever did. When asked why, he responded in John 13 12 “…Do you know what I have done to you? 13 You call Me Teacher and Lord, and you say well, for so I am. 14 If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. 15 For I have given you an example, that you should do as I have done to you. 16 Most assuredly, I say to you, a servant is not greater than his master; nor is he who is sent greater than he who sent him. 17If you know these things, blessed are you if you do them.
Before we can talk about bearing abundant fruit, we must learn to serve like Jesus. It is in service that we find fruits.
Application: Do you understand what it means to serve others, especially in the family?
At this point Jesus began to warn them that there was a betrayer among them. Immediately, Matthew wrote in his gospel that they began to question – “Is it I?” Then Jesus identified Judas as being the one and Satan entered him and John 13:30 “…he then went out immediately. And it was night.” Then technically begins the Farewell Discourse – 31 So, when he had gone out, Jesus said, “Now the Son of Man is glorified, and God is glorified in Him. 32 If God is glorified in Him, God will also glorify Him in Himself, and glorify Him immediately. 33 Little children, I shall be with you a little while longer. You will seek Me; and as I said to the Jews, “Where I am going, you cannot come,’ so now I say to you. 34 A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. 35 By this all will know that you are My disciples, if you have love for one another.”
Instead of being obedient, Peter wanted to be part of the glory, but this was not his task. He got into trouble not for denying Jesus but for disobeying him. John 13 36Simon Peter said to Him, “Lord, where are You going?” Jesus answered him, “Where I am going you cannot follow Me now, but you shall follow Me afterward.” 37 Peter said to Him, “Lord, why can I not follow You now? I will lay down my life for Your sake.” 38 Jesus answered him, “Will you lay down your life for My sake? Most assuredly, I say to you, the rooster shall not crow till you have denied Me three times.”
True glory is in obedience.
Application: Do you see the danger of envy and self-glory? Do you know when you are trying to run ahead of God?
John 14 2 In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. 3 And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also.
John 14:12 “Most assuredly, I say to you, he who believes in Me, the works that I do he will do also; and greater works than these he will do, because I go to My Father.
John 14 15 “If you love Me, keep My commandments. 16 And I will pray the Father, and He will give you another Helper, that He may abide with you forever— 17 the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He dwells with you and will be in you. 18 I will not leave you orphans; I will come to you. 19 “A little while longer and the world will see Me no more, but you will see Me. Because I live, you will live also.
Application: Do you believe that you are never left an orphan? Do you recognize the presence of the Holy Spirit in your life?
Now Jesus told them that it was time to go from the upper room, possibly on Mount Zion towards the Kidron Valley and the Mount of Olives. John 14:31 But that the world may know that I love the Father, and as the Father gave Me commandment, so I do. Arise, let us go from here. Here comes John 15. In other words, John 15 was spoken around 10-11pm as they were walking by moonlight. Three possibilities have been suggested by commentators:
- They still talked for a while before they left because John 18:1 tells us again that they went out.
- They walked past the Jerusalem temple. According to the Middot, “A golden vine stood over the entrance to the sanctuary, trained over posts; and whosoever gave a leaf, or a berry, or a cluster as a freewill-offering, he brought it and the priests hung it thereon.” Maybe they stopped by there and talked about John 15.
- They walked down the hillside of Jerusalem and there were probably vineyards that they had to walk past before they crossed the Kidron, and Jesus must have stopped by there and spoken those words.
We will see this entire section in the weeks ahead.
Main thing to remember is that “Abiding is the key to Abundance.”
Application: Do you understand that in order to bear fruit, you have to remain in him? To remain means to love and obey him. Do you love and obey him?
John 16 1 “These things I have spoken to you, that you should not be made to stumble. 2They will put you out of the synagogues; yes, the time is coming that whoever kills you will think that he offers God service. 3 And these things they will do to you because they have not known the Father nor Me. 4 But these things I have told you, that when the time comes, you may remember that I told you of them.
John 16:33 These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world.”
Application: Do you know that the life of abundance will have tribulations?
John 17 1 Jesus spoke these words, lifted up His eyes to heaven, and said: “Father, the hour has come. Glorify Your Son, that Your Son also may glorify You, 2 as You have given Him authority over all flesh, that He should give eternal life to as many as You have given Him. 3 And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.
John 17 9 “I pray for them. I do not pray for the world but for those whom You have given Me, for they are Yours. 10 And all Mine are Yours, and Yours are Mine, and I am glorified in them. 11 Now I am no longer in the world, but these are in the world, and I come to You. Holy Father, keep through Your name those whom You have given Me, that they may be one as We are.
John 17:20 “I do not pray for these alone, but also for those who will believe in Me through their word; 21 that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me.
If you think about it, the disciples probably ran past some of these stops in the Kidron Valley and on the hill towards Jerusalem after Jesus was betrayed.
Application: Did you know that Jesus prayed for you on the night before he was betrayed in his Farwell Discourse? Do you know him? Are you saved?
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