Distinct by Dr. Abidan Shah

DISTINCT by Dr. Abidan Shah, Clearview Church, Henderson, NC

Introduction: Hugh Lofting was an English author and a soldier in the British Army during World War 1. Instead of writing to his children about the horrors of the war, he decided to write to them imaginative letters which later became the inspiration of the children’s novels “Doctor Dolittle. I doubt many here have read the books, but I am sure you may have seen the movies. In fact, just last year another one came out. As you know, the interesting thing about Dr. Dolittle is that he can talk to animals, which takes him into all kinds of adventures. If only animals could talk, they could tell us so much about how they got here and how God takes care of them! In today’s message we will learn a little but about how God designed the animals – on the land, in the air, and in the waters. Questions: “Is there a pattern to life?” Is natural selection unbiblical?” “Aren’t similarities in forms evidence of common origin?” “What is Baraminology?” Main point: The Biblical account of the creation of animals testifies to the creative genius and power of God. The animals are a reminder of the providential care of God, the effects of sin, and the coming glorious redemption through Jesus Christ.

Genesis 1      24 Then God said, “Let the earth bring forth the living creature according to its kind: cattle and creeping thing and beast of the earth, each according to its kind”; and it was so. 25 And God made the beast of the earth according to its kind, cattle according to its kind, and everything that creeps on the earth according to its kind. And God saw that it was good.

Context: Now we come to the sixth day of creation when God created the land creatures and then the first man and woman. In this message, we will not focus on Adam and Eve, just the animals – those created to be in the water and in the air on day four and those created to be on the land on day five. There is a special phrase that is attached at the end of each of these creative acts, even to the plants. It is found about 10 times between Genesis 1:11-25 – “laminah”

  • 11 Then God said, “Let the earth bring forth grass, the herb that yields seed, and the fruit tree that yields fruit according to its kind,
  • 21 So God created great sea creatures and every living thing that moves, with which the waters abounded, according to their kind, and every winged bird according to its kind.
  • 25 And God made the beast of the earth according to its kind, cattle according to its kind, and everything that creeps on the earth according to its kind.

The Hebrew word “min” means “kind.” “Kind” is not “species,” as we use the term today. We need to back up and understand where the current taxonomy comes from. It comes from a Swedish creationist named Carl Linnaeus in 1700s (Bodie Hodge). He gave the following classification:

Kingdom > Phylum > Class > Order > Family > Genus > Species.

He did not use the Bible but simply the available knowledge and observation. Now, secular scientists have added a couple of more categories in this classification:

Domain > Kingdom > Phylum > Subphylum > Class > Cohort Order > Suborder > Infraorder > Superfamily > Family > Genus > Species.

Again, the Bible does not mean “species” only when it used the word “min.” It can also include “genus,” “family,” and “order.” The point is this – when the Bible uses the word “min” or “kind,” it is referring to the “original” created kinds.

How do we determine which animals belong to which kind? This is where the discipline of “Baraminology” comes in. The word “baramin” was coined by a biologist named Frank Marsh. It’s a combination of 2 Hebrew words: “bara” means “created” and “min” means “kind.” Hence, “baramin” = “created according to its kind.” Instead of focusing only on “similarities in appearance, behavior and distribution and the ability to interbreed and produce fertile offspring” (Garner and Todd Wise), Marsh considered many different species to be in the same species. According to modern science wolves, coyotes, jackals, dingoes, and house dogs would be different species. Marsh said that they were all one baramin. He placed special emphasis on the ability of the species to make hybrid offspring. For example: the group of birds under Anatidae that include ducks, geese, and swans. Altogether, “there are about 146 species and 126 of them are connected directly or indirectly through hybridization” (Garner). This is not always the best test. How do we classify extinct animals just based on fossil records? How about bacteria, that don’t reproduce sexually? Sometimes, some animals may have lost the ability to interbreed, but they still belong to the same “kind.” This is where scientists Kurt Wise has proposed “baraminology” to argue that it’s not just similarities but also differences that decide on the proper “original kind.”

When all this is properly classified, how does the “tree of life” look? The tree of life is an evolutionary concept, where everything is connected. It is assumed that young earth creationists believe in the lawn of life with the fixity of species. To the contrary, we believe that it is more like the “orchard of life,” where every group is distinct (Kurt Wise). They had tremendous potential to bring forth many new species and varieties. This took place after the flood. People often wonder how all those millions of species got inside the ark. There were not millions of species but good number of kinds with the capacity to diversify. For example (Garner): There was one cat family that gave us lions, tigers, leopards, pumas, lynxes, and regular cats. There was one camel family that gave rise to the Old-World camels (dromedary and Bactrian) and the new world camels (llama, alpaca, guanaco, and vicuna). So also, horses. It is after the flood that a rapid development of the various kinds of species took place. The animals headed to Noah’s ark probably looked similar to our present animals but different.

In God’s providence, they had all the necessary DNA to reproduce and adapt to their new surroundings. Todd Wood, creation biologist, calls it “the AGEing process.” It has been known for some time that some parts of the DNA are able to make copies and move around. They can be harmful, almost like parasites. Wood thinks that they were not harmful originally – “Altruistic Genetic Elements” = they were good genes designed by God to produce diversity. Unfortunately, they don’t serve that purpose today. Ultimately, all these kinds went through the process of adaptation, natural selection, and biological change quickly into all kinds of species that we know today. Here’s a simplistic example: Maybe the first dog kind had medium length fur with one gene of long hair and one short. When two of these interbreed, there will be short fur dogs, medium fur dogs, and long fur dogs. If the climate is cold, the long will survive. If hot, the short will survive.  Doesn’t this sound like modern evolution? No (Garner).

  • Unlike evolutionary theory which goes back to a single ancestor, God made everything according to its kind.
  • Unlike evolutionary theory which trusts natural processes, God designed the organisms to change.
  • Unlike evolutionary theory which looks to random mutations, God placed in the organisms the potential for variety.
  • Unlike evolutionary theory which gives rise to new kinds, God allows speciation to work only within its kind.

People often mistakenly think that Charles Darwin came up with the idea of Natural Selection. That’s not true. It was actually a creationist named Edward Blyth. He wrote about it 22 years before Darwin published his Origin of the Species in 1859.

Why are there so many similarities? There may be similarities between the duck, duckbill dinosaur, and the platypus, but this does not mean that they came from the same ancestor. It tells us 3 things (Garner):

  1. Necessary for creation to function
  2. Perfect design for multiple uses
  3. Same Designer

Still some questions: What about Embryonic similarity? What about Vestigial Organs? What about Defense and Attack Structures? Same designer, but not necessary the same ancestor. Many uses that we don’t know yet.

It goes back to the Fall

Genesis 3.     14 So the LORD God said to the serpent: “Because you have done this, You are cursed more than all cattle, And more than every beast of the field…” 17 Then to Adam He said, “Because you have heeded the voice of your wife, and have eaten from the tree of which I commanded you, saying, “You shall not eat of it’: ‘Cursed is the ground for your sake; In toil you shall eat of it All the days of your life. 18 Both thorns and thistles it shall bring forth for you…”

God cares about the animals and has been providentially guiding them.

Psalm 104      10 He sends the springs into the valleys; They flow among the hills. 11 They give drink to every beast of the field; The wild donkeys quench their thirst. 12 By them the birds of the heavens have their home; They sing among the branches. 14 He causes the grass to grow for the cattle… 16 The trees of the LORD are full of sap, The cedars of Lebanon which He planted, 17 Where the birds make their nests; The stork has her home in the fir trees. 18 The high hills are for the wild goats; The cliffs are a refuge for the rock badgers…21 The young lions roar after their prey, And seek their food from God…25 This great and wide sea, In which are innumerable teeming things, Living things both small and great. 26 There the ships sail about; There is that Leviathan Which You have made to play there. 27 These all wait for You, That You may give them their food in due season. 28 What You give them they gather in; You open Your hand, they are filled with good. 29 You hide Your face, they are troubled; You take away their breath, they die and return to their dust. 30You send forth Your Spirit, they are created; And You renew the face of the earth.

Matthew 6:26 Look at the birds of the air, for they neither sow nor reap nor gather into barns; yet your heavenly Father feeds them. Are you not of more value than they?

Matthew 10     29 Are not two sparrows sold for a copper coin? And not one of them falls to the ground apart from your Father’s will…31 Do not fear therefore; you are of more value than many sparrows.

God will bring redemption even to them in our coming glory.

Romans 8.     20 For the creation was subjected to futility, not willingly, but because of Him who subjected it in hope; 21 because the creation itself also will be delivered from the bondage of corruption into the glorious liberty of the children of God. 22 For we know that the whole creation groans and labors with birth pangs together until now. 23 Not only that, but we also who have the firstfruits of the Spirit, even we ourselves groan within ourselves, eagerly waiting for the adoption, the redemption of our body.

Invitation: Do you understand what the Fall has done to us? Do you understand the providential grace of God? Do you understand the redemptive grace of God? Are you saved?

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